Mohan Dutta: Culture-Centered Approach

  This week's readings and the BLOG were a bit challenging for me in the sense, I had not thought of sexuality in this sense and understanding sexuality and relating it to the readings took me some time. Of course, culture and sexuality are related and intertwined. Culture is a meaning making enterprise and so is sexuality, the way we identify ourselves in relation to sex, gender. As a human being, your sexuality is a part of your physical, emotional, intellectual, and social self. It very much influences how we think of ourselves, how we relate to others and our meaning making process in the society. As all of us are different, there is no normative "sexuality but it is a product of the interaction of our gender, sexual orientation, religious beliefs, identity creation, values and persepectives (again leading towards epistemologies and the cosmology we access in the meaning making enterprise). This manifests in our expectations of how we think a man or woman should behave and

The different narratives of a situation by the different people involved in it reminded me of a movie very close to my heart, Rashomon . As Connelly (2002) succintly puts it, the decision to retell a story will depend on the personal reasons/ motivations of the reteller. In today's world of health communication we have so many competing narratives. The search for the "real" or "right" narrative is not important but what's important is not to ignore these stories. Narratives provide us invaluable insights into a human beings life, suffering, existence, surrounding, health. In many ways it provides us a ground to move ahead, take decisions.  In emergency response, in the first 48 hours, usually teams do not find much records or information as most records are affected and the normal information channels are in a disarray and non functional. So, the way the response team moves ahead is by collecting narratives: "so please tell us how did the flood waters c

After reading Farmer's account, I stayed silent for a long time; it pushed me into deep introspection. It reminded me of the displacement colony in Koraput. There are some unique tribal families living there in the colony. They were once very prosperous with acres of land and beautiful home in the ravine land irrigated by the Kolab river. Then came "Pembangunan". Orissa constructed the Upper Kolab hydroelectric project to electrify the capital towns and business hubs thousands of miles away and these families' houses, lands and villages  were submerged by the Kolab dam reservoir. The villages are still visible when the water goes down, an eerie, beautiful sight. The families moved to a nearby place. They again dug up foundations and built their houses. "Pembangunan" came again in form of a huge factory which manufactured aircraft parts; the proud leaders declared that we have been blessed with the important project by the Indian government. It produced jobs,

Marginalization and related articulations comes across strongly in this week's readings. Dutta (2008) writes marginalization as" being at the periphery of a dominant system and that marginalization is embodied in the position of being under, of being silenced, of being without a voice and of being without resources". Marginalization can be caused by poverty, ignorance, location, access, positionality in the societal and economic system (pecking order!!) and in God's own country, insurance!!  From a critical cultural perspective, marginalization occurs from basic structural deprivations, created and sustained by structural inequities and unequal distribution at resources, further created and sustained by unhealthy practices which are in turn created and sustained by those in positions of power (Dutta, 2008). True, and I feel this is ingrained in our lives. The principle and declaration of human rights (1948) say "all human beings are equal...etc...". There ca

This week's readings has many points to start a discussion. Many notable ones talk of pain as a human experience and situated in the body. Indeed, how do we manifest pain or is pain itself a manifestation? The health communication concern and the concern of the many health organizations in the US it to create constructs around it, quantify it, isolate it and advertise and sell treatment for it, the fancy "disorders" patented under exotic names. This is what Kleinman et.al., (1992) call the political economic transformation of pain and its treatment. I found myself wondering, of course we all agree that converting socio-somatic processes into biological terminology is reductionist but hasn't that been the enterprise of much of the positivist scholars and yet alive and kicking now in NSF funding criteria and erstwhile "Bush" science (St. Pierrie, 2006). My primary education being in Physics and Management, I am very amused to see all these scholars studying hu

In the rather excellent readings this week, I discovered many theories, the postulates and positions of which I have often discussed but not the names. An interesting one is the "Dependency theory". The theory posits that Euroean development was predicated by the under development of the non-European world (Peet and Harwick, 1999). Certainly, the theory holds water if we trace the development of the world since the renaissance, the emergence of the industrial revolution, and parallely the enlightenment. Many scholars opined that this does not hold true anymore and Peet and Harwick mentioned the World Systems theory. But I would argue even today, the dependency theory can be applied to myriad contexts and used to explain them, though we have to replace the "European" with the "Western" and use the framework of even newer theories. Development aid is an area which offers itself to such critiques and indeed is rife with discrepancies and anachronisms. I was r

C u ltural interpretations are both occasioned by and enter arenas of ideological conflicts. As is evident from the initial readings and the different blog posts,  its also about horizons and perspectives. Its about ontologies and epistemologies and what the person subscribes to or has been schooled in or maybe has found a comfort zone in, to live his/ her life.  Spivak brings out some aspects in her essay on politics of interpretation. Her account of Said's mothers' experience with the British authorities highlights a critical point...of interpretation, of your ideology and where you stand. Further, the comments made on her possible reasons for her inclusion/participation, in the Chicago symposium on "The politics of Interpretation" also underscores the cultural politics. In last semester, I mentioned very confidently about FGM (Female Genital Mutilation) in front of my African faculty who exploded in a burst of anger and corrected me passionately saying that I had n