Our Collective Futures, an Asian Future In the year 630, a young monk from the Tang capital of Chang'an slipped past imperial border guards and walked west. Xuanzang crossed the Taklamakan by night, nearly died of thirst in the desert, was robbed in the mountain passes, and arrived, after years of walking, at the gates of Nalanda in what is now Bihar. He stayed for years. He studied Sanskrit grammar, logic, and Yogacara philosophy under the abbot Shilabhadra, debated with scholars from across the known world, and then carried more than six hundred manuscripts back to China on the backs of horses. He spent the rest of his life translating them. When he died, a million people are said to have attended his funeral. I return to Xuanzang often, because his journey holds a truth that the current architecture of global power works very hard to make us forget. The relationship between India and China is among the oldest sustained dialogues in human history. For close to two thousand ye...
The Margins Review · Culture-Centered Approach
The culture-centred blog of Mohan J. Dutta — Massey University, Aotearoa. Home of The Margins Review: critical intellectual opinions from Aotearoa to the world.