The agency of local communities in resisting structural oppressions imposed by the state-TNC nexus is well illustrated in the indigenous protests in Niyamgiri. The mining company Vedanta, enjoying strong relationships with the Indian government, worked through the military-political apparatus to set up mining operations in the Niyamgiri Hills that would displace the indigenous people from the sacred forests that belong to them and their ancestors. The global oppression of indigenous tribes is situated amidst the political economic gains of the neoliberal configuration in setting up projects of industrialization and development that inequitably benefit the rich and further subalternize indigenous populations. The Niyamgiri example provides an invaluable lesson on the strength of grassroots solidarity at the margins as an entry point to structural transformation.
This blog offers Mohan Dutta's reflections on the theoretical framework of the culture-centered approach, examining the interplays among Structure, Culture, and Agency in shaping marginalisation and the ways in which communities at the margins challenge structures. Writings on the blog are continually being revised to reflect the organic analysis of structure and agency.