Skip to main content

On gratitude: It takes a collective to sustain justice-based scholarship



Solidarity with Hong Kong protestors event organized by CARE, with colleagues and activists

One of the profound lessons in carrying out justice-based scholarship is the role of a wider collective. 

My public scholarship and the public scholarship of CARE would be just about impossible without the embodied support and nourishment offered by an entire infrastructure of care. 

This infrastructure holds us in joy, kindness, and security, comforting us amidst the targeted attacks, and nourishing us with strength and courage. 

To articulate claims for justice and to raise questions that challenge the status quo requires academics and our wider networks to turn within and beyond to find courage. 

In my journey with struggles to raise claims at the "margins of the margins," the courage I draw upon is rooted in the wider collective. 

It emerges from the many friendships with activists who embody courage in their questioning of structures, who offer insights into strategies for sustenance, and who offer guidance on ways to raise uncomfortable questions in spite of the threats. These activist networks come together amidst crises to plan strategies of resistance and to sustain these strategies. 

From late-night conversations to strategic planning over weekends, infrastructures of activist organizing have offered ongoing resources for challenging the forces that seek to silence us.

When CARE and I have been targeted with a wide array of threats including organized campaigns by powerful political and economic forces, our capacity to speak has been sustained by the creative pathways of resisting repression that have been voiced by activists. 

The lessons we learn from our collaborations with activists are vital to sustaining the capacity of CARE to articulate claims for justice.

Also, courage for me emerges from the wider affective network of support offered by the leadership of my university, who stand by their commitment to building the space for raising claims to justice. In a neoliberal climate where senseless managerialism has shaped the broader approach to risk management in universities, my University is special in the powerful ways in which it has committed itself to sustain justice-based scholarship. 

This translates into steadfast assurances of support and sustenance even as the university has negotiated threats that are directed at it because of my public scholarship. Without the support of my university for academic freedom and to enabling justice-based public scholarship, both CARE and I would struggle to challenge the forces that seek to silence us.

Most vitally, justice-based scholarship is sustained in the dignity, struggles, and organizing of communities at the global "margins of the margins." 

That repression of voices at the margins is one of the most powerful strategies for sustaining and perpetuating inequalities is a recognition that shapes the struggles at the global margins. From feminist struggles among landless, Dalit (oppressed caste) women against land grab to the struggles of oppressed caste communities and Muslims in the diaspora, to the struggles against exploitation among low-wage migrant workers to Indigenous struggles against land grab, courage forms the basis of organizing at the "margins of the margins." 

For those at the margins who have been systematically denied access to resources and erased from spaces of participation, turning to courage is an everyday act that challenges the silencing strategies catalyzed by those with economic and political power. That articulations for justice must be raised in the face of extreme repression turns to courage as an everyday resource. 

It is this collective courage held in communities at the margins that forms the bedrock of justice-based scholarship. It works as a reminder that for structural transformations to take place, inconvenient questions must be raised. 

Academics with the freedom, privilege, and resources to raise these questions must fundamentally intervene into the structures of power and control. Such interventions are fundamentally necessary when we place ourselves in academia as seeking to address social justice in our research programmes.

Ultimately, collectives and communities are the essential ingredients of scholarship seeking to make an impact on the unequal terrains of power and control that constitute injustices globally, nationally, and locally. This recognition is vital in de-centering the individualized model of scholarship that prevails in the academe, and in turning toward the role of academia in working alongside struggles in seeking justice, working collectively and collaboratively to transform structures.

Popular posts from this blog

The Haka, the Hurt, and the Work We Owe

  The Haka, the Hurt, and the Work We Owe An Indian in Aotearoa reflects on resistance, complicity, and the solidarities we have yet to build Mohan Jyoti Dutta I watched the haka. I watched it several times, in fact. Each time, I tried to sit with what I was feeling before reaching for what I was supposed to think. Let me be honest about who I am in this conversation, because that matters. I am an upper caste, upwardly mobile Indian man. I am a professor at a university in Aotearoa. I carry the accumulated privileges of Brahminical socialisation, of English-medium education, of institutional access that was never designed for the communities I now write about and alongside. I say this not as confession but as orientation — because where you stand shapes what you see, and I have learned, through years of working with communities at the margins, that the refusal to name your own location is itself a colonial habit. The haka directed at Parmjeet Parmar did not offend me. It ...

Whiteness, NCA, and Distinguished Scholars

In a post made in response to the changes to how my discipline operates made by the Executive Committee of the largest organization of the discipline, the National Communication Association (NCA), one of the editors of a disciplinary journal Rhetoric and Public Affairs (RPA), Professor Martin J. Medhurst, a Distinguished Scholar of the discipline, calls out what he sees as the threat of identity (see below for his full piece published in the journal that he has edited for 20+ years, with 2019 SJR score of 0.27). In what he notes is a threat to the "scholarly merit" of the discipline, Professor Medhurst sets up a caricature of what he calls "identity." In his rhetorical construction of the struggles the NCA has faced over the years to find Distinguished Scholars of colour, he shares with us the facts. So let's look at the facts presented by this rhetor. It turns out, as a member of the Distinguished Scholar community of the NCA, Mr. Medhurst has problems with w...

The Substack and the Slur: How a Manufactured Crisis Toppled a Wahine Māori Political Editor

  The Substack and the Slur: How a Manufactured Crisis Toppled a Wahine Māori Political Editor On the architecture of the Aotearoa culture-war machine, and the danger it poses to a democracy heading into 2026 There is a particular cadence to the afternoon on which the career of a senior Māori journalist  at TVNZ is finished. It is unhurried. It begins with a tweet — in this case, a single image of a typed statement, posted by Maiki Sherman, the now-former political editor of TVNZ, on the afternoon of Friday, 8 May 2026, announcing that she had parted ways with the broadcaster. The post was terse, dignified, and final. As RNZ later reported , Sherman wrote that the scrutiny of the previous week had placed enormous pressure on her and rendered her role "untenable." The first wahine Māori to lead a major broadcaster's political team was gone. The story that finished her had not, ten days earlier, existed in any newspaper, on any wire, on any website you would consider mai...