Skip to main content

Why we must continue to raise our voice against aggressive Israeli settler colonialism


 

As a decolonization theorist, I find the fundamental question of Israeli settler colonialism as a guiding anchor to my theorizing work. As an exemplar of settler colonialism, the state of Israel continues to perpetuate a wide array of communicative tropes that justify its oppressive practices. 

The oppression of colonialism is communicative. It is established, legitimized, and circulated through communicative resources and architectures.

Israeli settler colonialism works through multiple communicative inversions, the turning of materiality on its head to legitimize the infrastructure of colonial violence.

The communicative infrastructure of Israeli settler colonialism marks the Palestinian people as terrorist to perpetuate its terror. 

Palestinian claims to sovereignty are labeled as terrorist to sustain the Israeli apparatuses of colonial expansion.

The marking of the colonized subject as the source of terror is a fundamental communicative inversion that sustains the colonial project. 

The colonizer has historically used this strategy, couched in the language of emancipation, to carry out its colonizing project. To the colonizer, labeling calls for anti-colonialism as racist, oppressive, terrorist, uncivil, and threats to security is intrinsic to the perpetuation of the oppressive colonizing practices.

This communicative inversion is tied to communicative erasure, the violence of erasing decolonizing articulations. Erasures are legitimized through inversions. Once anti-colonial speech is marked as racist, uncivil, oppressive, and terrorist, the colonizer can deploy the instruments of terror to pathologize and criminalize anti-colonial speech. Consider for instance the ways in which the language of anti-racism is deployed to silence the critics of Israeli settler colonialism. Across the globe, the instruments of settler colonialism networks through powerful structures to create the sites of erasure. Silencing the talk of anti-colonialism works to erase possibilities for decolonization.

It is in this backdrop that we must continue to raise our voices against Israeli settler colonialism. For any decolonization theorist, the call to decolonization must turn to the question of transforming the ongoing violence perpetuated by the colonial Israeli power in Palestine. 

Popular posts from this blog

The Haka, the Hurt, and the Work We Owe

  The Haka, the Hurt, and the Work We Owe An Indian in Aotearoa reflects on resistance, complicity, and the solidarities we have yet to build Mohan Jyoti Dutta I watched the haka. I watched it several times, in fact. Each time, I tried to sit with what I was feeling before reaching for what I was supposed to think. Let me be honest about who I am in this conversation, because that matters. I am an upper caste, upwardly mobile Indian man. I am a professor at a university in Aotearoa. I carry the accumulated privileges of Brahminical socialisation, of English-medium education, of institutional access that was never designed for the communities I now write about and alongside. I say this not as confession but as orientation — because where you stand shapes what you see, and I have learned, through years of working with communities at the margins, that the refusal to name your own location is itself a colonial habit. The haka directed at Parmjeet Parmar did not offend me. It ...

Whiteness, NCA, and Distinguished Scholars

In a post made in response to the changes to how my discipline operates made by the Executive Committee of the largest organization of the discipline, the National Communication Association (NCA), one of the editors of a disciplinary journal Rhetoric and Public Affairs (RPA), Professor Martin J. Medhurst, a Distinguished Scholar of the discipline, calls out what he sees as the threat of identity (see below for his full piece published in the journal that he has edited for 20+ years, with 2019 SJR score of 0.27). In what he notes is a threat to the "scholarly merit" of the discipline, Professor Medhurst sets up a caricature of what he calls "identity." In his rhetorical construction of the struggles the NCA has faced over the years to find Distinguished Scholars of colour, he shares with us the facts. So let's look at the facts presented by this rhetor. It turns out, as a member of the Distinguished Scholar community of the NCA, Mr. Medhurst has problems with w...

The Substack and the Slur: How a Manufactured Crisis Toppled a Wahine Māori Political Editor

  The Substack and the Slur: How a Manufactured Crisis Toppled a Wahine Māori Political Editor On the architecture of the Aotearoa culture-war machine, and the danger it poses to a democracy heading into 2026 There is a particular cadence to the afternoon on which the career of a senior Māori journalist  at TVNZ is finished. It is unhurried. It begins with a tweet — in this case, a single image of a typed statement, posted by Maiki Sherman, the now-former political editor of TVNZ, on the afternoon of Friday, 8 May 2026, announcing that she had parted ways with the broadcaster. The post was terse, dignified, and final. As RNZ later reported , Sherman wrote that the scrutiny of the previous week had placed enormous pressure on her and rendered her role "untenable." The first wahine Māori to lead a major broadcaster's political team was gone. The story that finished her had not, ten days earlier, existed in any newspaper, on any wire, on any website you would consider mai...