Skip to main content

The politics of dirt in neoliberal India: COVID-19 and the inversion of risk


The discursive and material sites of COVID-19 render visible the politics of caste and class that make up the fabric of neoliberal India. 
The upwardly mobile yuppie class in this neoliberal India lives in gated communities, protected by precarious security guards that run identity checks on other precarious workers entering the gated communities. The urban landscape of neoliberal India is inundated with "smart gated communities," replete with technologies for keeping out risk.
Risk is dirty, and is attached to the casteist infrastructure of neoliberal India.
Caste thrives in neoliberal India, mixed in with social class, in perpetuating the stigma around dirt and disease. 
In much of our fieldwork with domestic workers working in India's IT hubs, smart cities, and high rises, we witness stories of dirt, that are deployed to discriminate, marginalize, mistreat, abuse, and attack precarious workers. For instance, in many high rises in Noida, there are separate elevators for domestic workers, the implicit assumption being "they are dirty." There are punishments directed at the lower caste precarious workers for entering the elevators of the residents, with glaring signage that point to the separate elevators for the precarious workers.
COVID-19 inverts this racist-casteist-classist discourse that makes up the infrastructure of neoliberal Indian urbanism.
The dirt of COVID-19 and the threat of the infection is carried by Yuppies and upwardly mobile Indians, traveling abroad and picking up the dirt (aka virus) in their trips abroad. 
The source of the infection is the traveling IT worker, investment banker, traveling through the networks of capital, picking up the dirt while interacting with capital.
By the hegemonic logic, these spaces of risk must be quarantined and contained to stop the spread of COVID-19.
It is the precarious classes that must avoid being contaminated by the Yuppies and Upwardly Mobile classes in order to stop the spread of COVID-19.

Popular posts from this blog

The Haka, the Hurt, and the Work We Owe

  The Haka, the Hurt, and the Work We Owe An Indian in Aotearoa reflects on resistance, complicity, and the solidarities we have yet to build Mohan Jyoti Dutta I watched the haka. I watched it several times, in fact. Each time, I tried to sit with what I was feeling before reaching for what I was supposed to think. Let me be honest about who I am in this conversation, because that matters. I am an upper caste, upwardly mobile Indian man. I am a professor at a university in Aotearoa. I carry the accumulated privileges of Brahminical socialisation, of English-medium education, of institutional access that was never designed for the communities I now write about and alongside. I say this not as confession but as orientation — because where you stand shapes what you see, and I have learned, through years of working with communities at the margins, that the refusal to name your own location is itself a colonial habit. The haka directed at Parmjeet Parmar did not offend me. It ...

Whiteness, NCA, and Distinguished Scholars

In a post made in response to the changes to how my discipline operates made by the Executive Committee of the largest organization of the discipline, the National Communication Association (NCA), one of the editors of a disciplinary journal Rhetoric and Public Affairs (RPA), Professor Martin J. Medhurst, a Distinguished Scholar of the discipline, calls out what he sees as the threat of identity (see below for his full piece published in the journal that he has edited for 20+ years, with 2019 SJR score of 0.27). In what he notes is a threat to the "scholarly merit" of the discipline, Professor Medhurst sets up a caricature of what he calls "identity." In his rhetorical construction of the struggles the NCA has faced over the years to find Distinguished Scholars of colour, he shares with us the facts. So let's look at the facts presented by this rhetor. It turns out, as a member of the Distinguished Scholar community of the NCA, Mr. Medhurst has problems with w...

The Substack and the Slur: How a Manufactured Crisis Toppled a Wahine Māori Political Editor

  The Substack and the Slur: How a Manufactured Crisis Toppled a Wahine Māori Political Editor On the architecture of the Aotearoa culture-war machine, and the danger it poses to a democracy heading into 2026 There is a particular cadence to the afternoon on which the career of a senior Māori journalist  at TVNZ is finished. It is unhurried. It begins with a tweet — in this case, a single image of a typed statement, posted by Maiki Sherman, the now-former political editor of TVNZ, on the afternoon of Friday, 8 May 2026, announcing that she had parted ways with the broadcaster. The post was terse, dignified, and final. As RNZ later reported , Sherman wrote that the scrutiny of the previous week had placed enormous pressure on her and rendered her role "untenable." The first wahine Māori to lead a major broadcaster's political team was gone. The story that finished her had not, ten days earlier, existed in any newspaper, on any wire, on any website you would consider mai...