Skip to main content

Audit, neoliberal governmentality, and authoritarian control


Singapore stands out as a "model" of governmentality that travels across Asia, with a seductive appeal that is built on the mechanisms of authoritarian control that it consistently deploys to silence dissent.

Many of these techniques of authoritarian control, deployed in Singapore, are not the grotesque authoritarian excesses one witnessed in China three decades ago at Tiananmen Square, or ones that one witnesses now.

The authoritarian control exercised in Singapore is sophisticated, dressed up in the language of democracy. Meant to produce processes of internalization such that disciplined subjects self-censor, knowing from model performances of control the price to be paid for not towing the line.

Seemingly democratic forms of management, directed at producing supposed clean governance, are often the tools deployed to control dissent and silence alternative voices.

One such tool, dressed up as an instrument of clean governance, is the audit.

The audit is deployed in specific settings to mark and target critical voices that document the excesses of the state, its limits and failures, and the large gaps in its model of governance. In these scenarios, as a disciplinary tool, the audit is designed to invoke fear in the person targeted.

It is meant to destroy the very courage or conviction that threatens the structure.

In the very act of targeting, the audit sends out its chilling message, toe the line or else.

Irrespective then of the outcome of the audit or the veracity/ridiculousness of the allegations made, the audit is used as a tool to plant and spread disinformation, planting the seed of doubt about the person alleged to have participated in irregular behavior.

It also works to send out a message to all those around, you follow similar pathways of critiquing, you will be targeted, bullied, and maligned. Authoritarian control works perfectly in alignment with neoliberal governmentality, enabling the profit-extracting role of the state through techniques of disciplining in everyday organizational life.

Popular posts from this blog

The whiteness of binaries that erase the Global South: On Communicative Inversions and the invitation to Vijay Prashad in Aotearoa

When I learned through my activist networks that the public intellectual Vijay Prashad was coming to Aotearoa, I was filled with joy. In my early years in the U.S., when learning the basics of the struggle against the fascist forces of Hindutva, I came in conversation with Vijay's work. Two of his critical interventions, the book, The Karma of Brown Folk , and the journal article " The protean forms of Yankee Hindutva " co-authored with Biju Matthew and published in Ethnic and Racial Studies shaped my early activism. These pieces of work are core readings in understanding the workings of Hindutva fascism and how it mobilizes cultural tropes to serve fascist agendas. Much later, I felt overjoyed learning about his West Bengal roots and his actual commitment to the politics of the Left, reflected in the organising of the Communist Party of India (Marxist), a political register that shaped much of my earliest lessons around Global South resistance, collectivization, and orga...

Libertarianism, the Free Speech Union, and the Life of Disinformation

The rise of the far-right globally is intertwined with the globally networked power of libertarian think tanks, funded at the base by the global extractive industries . In this blog post, through an analysis of the disinformation-based campaign I have personally experienced since October 2023 mobilised by the communicative ecosystem of the Free Speech Union (FSU), I will attend to the lifecycle of disinformation in libertarian networks, arguing that the disinformation ecosystem is invested in upholding both white supremacy and extractive capital. The FSU’s investment in disinformation I argue that the FSU is invested in producing and circulating disinformation. In response to my analysis of the hypocrisy of the Free Speech Union (FSU) that positions itself as a champion of free speech in Aotearoa while one of its co-founders, council members and spokespersons David Cumin (who is also one of the key actors representing Israel Institute of New Zealand) actively targets the freedom of a...

Zionist hate mongering, the race/terror trope, and the Free Speech Union: Part 1

March 15, 2019. It was a day of terror. Unleashed by a white supremacist far-right terrorist. Driven by hate for brown people. Driven by Islamophobic hate. Earlier in the day, I had come across a hate-based hit piece targeting me, alongside other academics, the University of Auckland academic Professor Nicholas Rowe , Professor Richard Jackson at Otago University, Professor Kevin P Clements at Otago University, Dr. Rose Martin from University of Auckland and Dr. Nigel Parsons at Massey University.  Titled, "More extremists in New Zealand Universities," the article threw in the labels "terror sympathisers" and "extremist views." Written by one David Cumin and hosted on the website of the Israel Institute of New Zealand, the article sought to create outrage that academics critical of Israeli settler colonialism and apartheid are actually employed by universities in New Zealand. Figure 1: The web post written by David Cumin on the site of Israel Institute ...