Skip to main content

Inequalities, democracy, and the role of communication: Key tenets of the culture-centered approach



When I was trained as a health communication scholar, much of my learning was based on the model of individual behavior change, defining communication as messages directed at raising awareness, changing attitudes, and promoting healthy behaviors. This line of health communication scholarship has had a long history, having been applied to create and strategically disseminate health messages to target populations.

My ongoing journey in collaborating with communities at the margins taught me that the problem of health inequalities that I was grappling with were much more to do with existing structural inequalities that constitute health than to do with the absence of knowledge, attitudes, and individual behaviors. Although communication as message could indeed be directed at target populations, such a narrow framework of communication did not really address the larger structural inequalities, the inequality in income distribution, the absence of structural resources, the poverty of neighborhoods, the racist stigmas that constituted how those at the margins experienced health.

Health inequalities I came to understand are inequalities in the distribution of economic resources; access to basic resources such as housing, food, and unemployment; and access to everyday services for health. Health inequalities I also learned are communicative inequalities, the absence of communicative opportunities for recognition and representation among the marginalized.

I came to learn that health inequalities are perpetuated by undemocratic structures that devalue the poor, treat the poor as passive targets, and systematically erase opportunities for the poor to participate in decision-making that shapes the nature of solutions being developed. The devaluing of the poor is rooted in undemocratic processes that undermine the capacity of the poor to develop meaningful solutions.

The journey of the CCA thus became one of collaborating with communities at the margins to co-create democratic spaces of participation that are grounded in the everyday rationalities of the poor. These democratic infrastructures enable the articulation of solutions from designing educational resources to advocating for just pay to building community hospitals through the participation of the poor in creation of the solutions. Health inequalities are thus addressed by acknowledging the deep seated communicative disenfranchisements that the poor experience and by seeking to transform these disenfranchisements through community advocacy.

Popular posts from this blog

The Haka, the Hurt, and the Work We Owe

  The Haka, the Hurt, and the Work We Owe An Indian in Aotearoa reflects on resistance, complicity, and the solidarities we have yet to build Mohan Jyoti Dutta I watched the haka. I watched it several times, in fact. Each time, I tried to sit with what I was feeling before reaching for what I was supposed to think. Let me be honest about who I am in this conversation, because that matters. I am an upper caste, upwardly mobile Indian man. I am a professor at a university in Aotearoa. I carry the accumulated privileges of Brahminical socialisation, of English-medium education, of institutional access that was never designed for the communities I now write about and alongside. I say this not as confession but as orientation — because where you stand shapes what you see, and I have learned, through years of working with communities at the margins, that the refusal to name your own location is itself a colonial habit. The haka directed at Parmjeet Parmar did not offend me. It ...

Whiteness, NCA, and Distinguished Scholars

In a post made in response to the changes to how my discipline operates made by the Executive Committee of the largest organization of the discipline, the National Communication Association (NCA), one of the editors of a disciplinary journal Rhetoric and Public Affairs (RPA), Professor Martin J. Medhurst, a Distinguished Scholar of the discipline, calls out what he sees as the threat of identity (see below for his full piece published in the journal that he has edited for 20+ years, with 2019 SJR score of 0.27). In what he notes is a threat to the "scholarly merit" of the discipline, Professor Medhurst sets up a caricature of what he calls "identity." In his rhetorical construction of the struggles the NCA has faced over the years to find Distinguished Scholars of colour, he shares with us the facts. So let's look at the facts presented by this rhetor. It turns out, as a member of the Distinguished Scholar community of the NCA, Mr. Medhurst has problems with w...

The Substack and the Slur: How a Manufactured Crisis Toppled a Wahine Māori Political Editor

  The Substack and the Slur: How a Manufactured Crisis Toppled a Wahine Māori Political Editor On the architecture of the Aotearoa culture-war machine, and the danger it poses to a democracy heading into 2026 There is a particular cadence to the afternoon on which the career of a senior Māori journalist  at TVNZ is finished. It is unhurried. It begins with a tweet — in this case, a single image of a typed statement, posted by Maiki Sherman, the now-former political editor of TVNZ, on the afternoon of Friday, 8 May 2026, announcing that she had parted ways with the broadcaster. The post was terse, dignified, and final. As RNZ later reported , Sherman wrote that the scrutiny of the previous week had placed enormous pressure on her and rendered her role "untenable." The first wahine Māori to lead a major broadcaster's political team was gone. The story that finished her had not, ten days earlier, existed in any newspaper, on any wire, on any website you would consider mai...