Skip to main content

Metric mania and threats to academic integrity: Rent-seeking, power plays, and collaboration


Universities, as modern capitalist organizations, reproduce practices of exploitation that are often obfuscated by the gloss of projected images.

Metric mania, the drive toward simply counting in the game toward rankings, is reflected in the blind allegiance in such Universities globally to measuring dollar values of grants and numbers of publications in varieties of tiered journals (tiering itself is a form of categorization that reproduces exploitative practices).

One of the effects of this neoliberal obsession with metrics is its role in (re)producing cultures of academic practices that threaten the very nature of academic work.

Academic integrity is sacrificed to the accelerated quest for numbers.

One such threat to academic integrity is reflected in rent-seeking behaviors of senior academics. What is projected as the academic culture of collaboration driven by faculty in senior ranks within institutions is often driven by practices of exploitation (Of course, there are many forms of collaboration that are generative and nurturing, more on these in a later blog entry).

Driven to claim credits on these metrics established by managers, these senior faculty develop practices of collaborating with junior colleagues, which often turn into exercises of exploitation, creating "use-and-throw systems" where junior scholars become expendable labor in circuits of exploitation.

For instance, Professor X running such-and-such lab expects any junior colleague using an equipment in his lab to include him as a co-author. Without doing any intellectual or material work, Professor X simply adds numbers to his CV by virtue of securing a grant that funds an expensive equipment or an entire laboratory.

In other instances, such exploitation can take grotesque forms such as Professor X asking a first year Assistant Professor Dr. A to list him as the Principal Investigator (PI) on a grant written by Dr. A based on an idea Dr. A has developed.

Professor X might even simply then take the idea and write a number of manuscripts based on the idea, taking Dr. A out of the picture.

Professor X might convince Dr. A, already occupied with anxieties about navigating a metric-heavy system that listing Professor X as the Principal Investigator (PI) on the grant would get Dr. A funded.

Such unethical practices in academe are reproduced by the inequalities in distribution of power within academic institutions and the anxieties that are tied to these inequities in power. The Dr. As in academe, often the expendable labor in circuits of academic reproduction, are simply "thrown out" for not having produced original work. Institutional processes, ensconced within circuits of power, are unavailable to junior colleagues to file complaints and to secure access to justice.

In the meanwhile, Professor X goes on to develop patents, win awards, secure additional funding based on ideas that were developed by Dr. A.

Rent-seeking culture among corrupt senior academics is typically rewarded and reproduced through the structures of metrics, whose obsession with metrics does little to actually consider questions of ethics, integrity, and misconduct.

Popular posts from this blog

The whiteness of binaries that erase the Global South: On Communicative Inversions and the invitation to Vijay Prashad in Aotearoa

When I learned through my activist networks that the public intellectual Vijay Prashad was coming to Aotearoa, I was filled with joy. In my early years in the U.S., when learning the basics of the struggle against the fascist forces of Hindutva, I came in conversation with Vijay's work. Two of his critical interventions, the book, The Karma of Brown Folk , and the journal article " The protean forms of Yankee Hindutva " co-authored with Biju Matthew and published in Ethnic and Racial Studies shaped my early activism. These pieces of work are core readings in understanding the workings of Hindutva fascism and how it mobilizes cultural tropes to serve fascist agendas. Much later, I felt overjoyed learning about his West Bengal roots and his actual commitment to the politics of the Left, reflected in the organising of the Communist Party of India (Marxist), a political register that shaped much of my earliest lessons around Global South resistance, collectivization, and orga...

Upper caste Indian women in the diaspora, DEI, and the politics of hate

Figure 1: Trump, Vance and their partners responding to the remarks by Mariann Edgar Budde   Emergent from the struggles of the civil rights movement , led by African Americans , organized against the oppressive history of settler colonialism and slavery that forms the backbone of US society, structures around diversity, equity, and inclusion (DEI) formed an integral role in forging spaces for diverse recognition and representation.  These struggles around affirmative action, diversity, equity and inclusion were at the heart of the changes to white only immigration policies, building pathways for migration of diverse peoples from the Global South.  The changes to the immigration policies created opportunities for Indians to migrate to the US, with a rise of Indian immigration into the US since the 1970s into educational institutions, research and development infrastructures, and technology-finance infrastructures. These migratory structures into the US were leveraged by l...

Whiteness, NCA, and Distinguished Scholars

In a post made in response to the changes to how my discipline operates made by the Executive Committee of the largest organization of the discipline, the National Communication Association (NCA), one of the editors of a disciplinary journal Rhetoric and Public Affairs (RPA), Professor Martin J. Medhurst, a Distinguished Scholar of the discipline, calls out what he sees as the threat of identity (see below for his full piece published in the journal that he has edited for 20+ years, with 2019 SJR score of 0.27). In what he notes is a threat to the "scholarly merit" of the discipline, Professor Medhurst sets up a caricature of what he calls "identity." In his rhetorical construction of the struggles the NCA has faced over the years to find Distinguished Scholars of colour, he shares with us the facts. So let's look at the facts presented by this rhetor. It turns out, as a member of the Distinguished Scholar community of the NCA, Mr. Medhurst has problems wit...