Skip to main content

Working with Policy-makers



At the heart of CCA is ‘praxis’, or ‘doing social change’, for a lack of better terminology. However in any given context, what kind of change we seek to make could differ on the basis of what the community we engage in wants or lacks. The oppressive conditions that CCA seeks to change, with the use of communication, are tied to the neoliberal processes that believe in free-market economy. In Communicating Social Change Dutta (2011) writes ‘The neoliberal logic is fundamentally an economic logic that operates on the basis of the idea that opening up markets to competitions among global corporations accompanied by minimum interventions by the state would ensure the most efficient and effective political economic system’ (p.1). How then do these neoliberal processes affect specific contexts is crucial in identifying the change a CCA-practitioner aims for. Below I discuss the example of agricultural crisis in India.

Kumar and Mittal (2009) in their article ‘Role of Agricultural R&D Policy in Managing Agrarian Crisis in India’ touch upon the investment in R&D in agriculture sector. The authors give a broad overview of the potential technologies developed by Indian Council of Agricultural Research (ICAR) and State Agricultural Universities (SAUs), which include technology for crop improvement, such as hybrid rice and quality protein maize, technologies for crop management, such as integrated water management, integrated nutrient management, and diversified farming; other technologies include those for resource conservation, improved livestock methods, post-harvest processing etc. This shows that there is a lot of money being pumped into agricultural technology research. The authors then suggest that in fact technology is not a constraint in managing agricultural crisis, but it is the ‘poor and partial adoption on farmers’ fields due to various socio-economic and management problems’ (p.127). They suggest that there is a need to refine these technologies to make them area-specific. Secondly, there needs to be a ‘development of appropriate infrastructure to manage problems such as yield gap, post-harvest losses, depleting natural resources, changing climate, IPR issues, global competitiveness etc.’ (p.127). Their analysis suggests that in effective adoption of agricultural technologies, farmers need education and information to get benefits, because in the regimes of trade liberalization and IPR, the agriculture has become complex and knowledge intensive (p.128).

In this context then, the larger goal of CCA would be to empower the small farmer and women in the households caught in the agricultural crisis that are driving large number of farmers to suicides. The disenfranchisement of the small farmer is evident in the above discussion of R&D policy where the implementation of technologies is completely divorced from local contexts. The technologies then serve to further marginalize a small peasant who lacks any knowledge of adopting the new technologies.

Drawing from this example, I want to ask what change could a CCA project aim for in any particular case, since each scenario is complex and has multiple facets of oppression and therefore also numerous avenues for change?

References:

Dutta, M. J. (2011). Communicating social change: Structure, culture, and agency. Taylor & Francis.

Kumar, S., & Mittal, R. (2009). Role of Agricultural R&D Policy in Managing Agrarian Crisis in India. Agricultural Economics Research Review, 22(1), 121-128.


Popular posts from this blog

The whiteness of binaries that erase the Global South: On Communicative Inversions and the invitation to Vijay Prashad in Aotearoa

When I learned through my activist networks that the public intellectual Vijay Prashad was coming to Aotearoa, I was filled with joy. In my early years in the U.S., when learning the basics of the struggle against the fascist forces of Hindutva, I came in conversation with Vijay's work. Two of his critical interventions, the book, The Karma of Brown Folk , and the journal article " The protean forms of Yankee Hindutva " co-authored with Biju Matthew and published in Ethnic and Racial Studies shaped my early activism. These pieces of work are core readings in understanding the workings of Hindutva fascism and how it mobilizes cultural tropes to serve fascist agendas. Much later, I felt overjoyed learning about his West Bengal roots and his actual commitment to the politics of the Left, reflected in the organising of the Communist Party of India (Marxist), a political register that shaped much of my earliest lessons around Global South resistance, collectivization, and orga...

Libertarianism, the Free Speech Union, and the Life of Disinformation

The rise of the far-right globally is intertwined with the globally networked power of libertarian think tanks, funded at the base by the global extractive industries . In this blog post, through an analysis of the disinformation-based campaign I have personally experienced since October 2023 mobilised by the communicative ecosystem of the Free Speech Union (FSU), I will attend to the lifecycle of disinformation in libertarian networks, arguing that the disinformation ecosystem is invested in upholding both white supremacy and extractive capital. The FSU’s investment in disinformation I argue that the FSU is invested in producing and circulating disinformation. In response to my analysis of the hypocrisy of the Free Speech Union (FSU) that positions itself as a champion of free speech in Aotearoa while one of its co-founders, council members and spokespersons David Cumin (who is also one of the key actors representing Israel Institute of New Zealand) actively targets the freedom of a...

Zionist hate mongering, the race/terror trope, and the Free Speech Union: Part 1

March 15, 2019. It was a day of terror. Unleashed by a white supremacist far-right terrorist. Driven by hate for brown people. Driven by Islamophobic hate. Earlier in the day, I had come across a hate-based hit piece targeting me, alongside other academics, the University of Auckland academic Professor Nicholas Rowe , Professor Richard Jackson at Otago University, Professor Kevin P Clements at Otago University, Dr. Rose Martin from University of Auckland and Dr. Nigel Parsons at Massey University.  Titled, "More extremists in New Zealand Universities," the article threw in the labels "terror sympathisers" and "extremist views." Written by one David Cumin and hosted on the website of the Israel Institute of New Zealand, the article sought to create outrage that academics critical of Israeli settler colonialism and apartheid are actually employed by universities in New Zealand. Figure 1: The web post written by David Cumin on the site of Israel Institute ...