Skip to main content

Enough with the elitist nonsense!

If academe is narrowly conceived as a training ground for elitist citizens who are disconnected and far-removed from the plight of everyday people, it fails to serve as a learning ground.

Unfortunately, elitism has become the hallmark of many Asian Universities, following the trend toward elitism that we see globally.

Asian universities wanting to become the next Ivy league are more interested in developing strategies that would take them to the Ivy league position than about serving the people and communities they reside in. They fly in White Professors from these Ivy leagues to teach, mentor and model the art of becoming elitist.

One of the byproducts of this elitism is the inability of the social sciences to serve any real purpose in understanding the local societies within which Universities are located. Students are not trained to be out in the community talking to people.

The classroom becomes the site for learning Eurocentric models and Eurocentric theories, and Professors, having never stepped out of the Ivory Tower, have little meaningful contributions to make to the broader communities in which they reside. It is often striking how very little many Professors within these elitist structures have actually stepped out of their comfort zones or taken the time and effort to interact with real people who reside outside of their theory drivel.

Universities in this model become gated communities, having no intellectual and empirical bases to engage communities with, and having no data points through which they can understand communities and cultures.

Meaningful roles for Universities in the Asian century need to intellectually and empirically imagine points of real conversations with communities as the foundations for what we do. The social sciences, as methods for engaging with communities, have pivotal roles to play in these conversations.

Popular posts from this blog

The Haka, the Hurt, and the Work We Owe

  The Haka, the Hurt, and the Work We Owe An Indian in Aotearoa reflects on resistance, complicity, and the solidarities we have yet to build Mohan Jyoti Dutta I watched the haka. I watched it several times, in fact. Each time, I tried to sit with what I was feeling before reaching for what I was supposed to think. Let me be honest about who I am in this conversation, because that matters. I am an upper caste, upwardly mobile Indian man. I am a professor at a university in Aotearoa. I carry the accumulated privileges of Brahminical socialisation, of English-medium education, of institutional access that was never designed for the communities I now write about and alongside. I say this not as confession but as orientation — because where you stand shapes what you see, and I have learned, through years of working with communities at the margins, that the refusal to name your own location is itself a colonial habit. The haka directed at Parmjeet Parmar did not offend me. It ...

Whiteness, NCA, and Distinguished Scholars

In a post made in response to the changes to how my discipline operates made by the Executive Committee of the largest organization of the discipline, the National Communication Association (NCA), one of the editors of a disciplinary journal Rhetoric and Public Affairs (RPA), Professor Martin J. Medhurst, a Distinguished Scholar of the discipline, calls out what he sees as the threat of identity (see below for his full piece published in the journal that he has edited for 20+ years, with 2019 SJR score of 0.27). In what he notes is a threat to the "scholarly merit" of the discipline, Professor Medhurst sets up a caricature of what he calls "identity." In his rhetorical construction of the struggles the NCA has faced over the years to find Distinguished Scholars of colour, he shares with us the facts. So let's look at the facts presented by this rhetor. It turns out, as a member of the Distinguished Scholar community of the NCA, Mr. Medhurst has problems with w...

The Substack and the Slur: How a Manufactured Crisis Toppled a Wahine Māori Political Editor

  The Substack and the Slur: How a Manufactured Crisis Toppled a Wahine Māori Political Editor On the architecture of the Aotearoa culture-war machine, and the danger it poses to a democracy heading into 2026 There is a particular cadence to the afternoon on which the career of a senior Māori journalist  at TVNZ is finished. It is unhurried. It begins with a tweet — in this case, a single image of a typed statement, posted by Maiki Sherman, the now-former political editor of TVNZ, on the afternoon of Friday, 8 May 2026, announcing that she had parted ways with the broadcaster. The post was terse, dignified, and final. As RNZ later reported , Sherman wrote that the scrutiny of the previous week had placed enormous pressure on her and rendered her role "untenable." The first wahine Māori to lead a major broadcaster's political team was gone. The story that finished her had not, ten days earlier, existed in any newspaper, on any wire, on any website you would consider mai...