Skip to main content

The idea of India, a secular, democratic, republic!

My passport is an US passport. And I am an Indian.

When in a taxi or in a gathering, I proudly share my identity as an Indian when asked about my roots.

The part of my roots I am quietly proud of is the openness, syncretism, and vastness with which India accepts many worldviews, fosters spaces of differences, and thrives in the contradictions that are nurtured by these differences. These very contradictions of life, of worldviews, of ways of being come together to form the foundations of a space that is in every being committed to the ideals of diversity.

This diversity of many ways of being that harmoniously live together is the spirit of secularism that is reflective of the India I love, remember, and cherish.

I remember when in the US in the 1990s for my graduate education, and faced with the prospect of being proselytized by evangelicals, the ways in which my conversations would confuse the evangelicals. When I would tell them I believed every bit in the story of Jesus Christ, the light of hope that would flicker in their eyes, would soon be extinguished with my next sentence, "And I believe in Allah, and Krishna, Kali, and Durga."

Such is the story of India I fondly remember and carry in my heart.

It is a story of my grandmother, a Marxist in her heart of hearts, who also celebrated Kali and Allah and Christ. Her spaces of prayer embodied this coming together of many different worldviews and many different ways of being in the world.

To me, when repeating the preamble of the Indian constitution, secularism meant just this. A way of being. A way of celebrating many different ways of being in the world, and in learning to live amid the beauty of these contradictions.

It is this space of being that I find threatened with the fanatic right wing Rashtriya Swayamsevak Sangh and its politically palatable version of the Bharatiya Janatiya Party. The idea of Hinduism on which the Hindu right wants to imagine India is fundamentally oppositional to this essence of Hinduism as a way of embracing many ways of being in the world.

Secularism as a way of celebrating difference is my idea of India! As an ideal, secularism is an invitation to dialogue amid diverse faiths and ways of seeing the world.

Secularism is in the presence of Hindu influences on Islamic rituals and the Islamic influences on Hindu culture across diverse spaces of India.

Increasingly, I find this idea of India to be threatened by an increasingly parochial narrative of a caste-based, privilege-based, Hindu political party sponsored by the large corporate houses and rooted in principles of violence. This vision of a narrowly conceived India frightens me.

I hope I can continue telling my grandmother's story when I share with friends across the globe the story of India, the story of my India!

Popular posts from this blog

The Haka, the Hurt, and the Work We Owe

  The Haka, the Hurt, and the Work We Owe An Indian in Aotearoa reflects on resistance, complicity, and the solidarities we have yet to build Mohan Jyoti Dutta I watched the haka. I watched it several times, in fact. Each time, I tried to sit with what I was feeling before reaching for what I was supposed to think. Let me be honest about who I am in this conversation, because that matters. I am an upper caste, upwardly mobile Indian man. I am a professor at a university in Aotearoa. I carry the accumulated privileges of Brahminical socialisation, of English-medium education, of institutional access that was never designed for the communities I now write about and alongside. I say this not as confession but as orientation — because where you stand shapes what you see, and I have learned, through years of working with communities at the margins, that the refusal to name your own location is itself a colonial habit. The haka directed at Parmjeet Parmar did not offend me. It ...

Whiteness, NCA, and Distinguished Scholars

In a post made in response to the changes to how my discipline operates made by the Executive Committee of the largest organization of the discipline, the National Communication Association (NCA), one of the editors of a disciplinary journal Rhetoric and Public Affairs (RPA), Professor Martin J. Medhurst, a Distinguished Scholar of the discipline, calls out what he sees as the threat of identity (see below for his full piece published in the journal that he has edited for 20+ years, with 2019 SJR score of 0.27). In what he notes is a threat to the "scholarly merit" of the discipline, Professor Medhurst sets up a caricature of what he calls "identity." In his rhetorical construction of the struggles the NCA has faced over the years to find Distinguished Scholars of colour, he shares with us the facts. So let's look at the facts presented by this rhetor. It turns out, as a member of the Distinguished Scholar community of the NCA, Mr. Medhurst has problems with w...

The Substack and the Slur: How a Manufactured Crisis Toppled a Wahine Māori Political Editor

  The Substack and the Slur: How a Manufactured Crisis Toppled a Wahine Māori Political Editor On the architecture of the Aotearoa culture-war machine, and the danger it poses to a democracy heading into 2026 There is a particular cadence to the afternoon on which the career of a senior Māori journalist  at TVNZ is finished. It is unhurried. It begins with a tweet — in this case, a single image of a typed statement, posted by Maiki Sherman, the now-former political editor of TVNZ, on the afternoon of Friday, 8 May 2026, announcing that she had parted ways with the broadcaster. The post was terse, dignified, and final. As RNZ later reported , Sherman wrote that the scrutiny of the previous week had placed enormous pressure on her and rendered her role "untenable." The first wahine Māori to lead a major broadcaster's political team was gone. The story that finished her had not, ten days earlier, existed in any newspaper, on any wire, on any website you would consider mai...