Skip to main content

Voices of hunger: Interrogating inequality

The "Voices of Hunger" project, a narrative co-construction grounded in the CCA with the food insecure in Indiana, depicts the everyday struggles with the absence of food among the food insecure. At the time that the project was taking its roots, inequality in the US was on the rise, and there were a growing section of the middle class who had been "thrown to the streets."

http://onlinelibrary.wiley.com/doi/10.1111/jcom.12009/abstract

A theme that continued to reiterate through the stories of hunger was the uncertainty around it and the suddenness with which community members experienced it.

http://www.care-cca.com/about/cca-video-series/voices-of-hunger/

The transition from a life of plenty to a life of hunger was often unexpected and sudden.

It all happened overnight.

The two storey home; the car; the fenced back yard. The signs of middle class comfort that depicted the life a large majority of Americans were soon disappearing, and for most of the community members in our journey, had disappeared without much warning.

Families were on the streets because of their inability to pay the high mortgage loans. Homes were being foreclosed, and jobs were being downsized.

As we continued our in-depth interviews in the early parts of the project, we were struck by the sense "this could happen to any of us." Our vulnerability worked hand-in-hand with the vulnerability of the community members we worked with.

Through the interviews, we were also often reminded of how lucky we were, to afford food, to put food on the table.

Time and again, we were reminded through the stories that the economic downturn was hitting the middle classes, and there were no safety nets for most of the community members we were working with.

Amid these experiences, our co-constructions with the food insecure often highlighted the concept of dignity. That people who were experiencing food insecurity had dignity was seen by community members as being most fundamental to solving the problem of food insecurity. In driving this point home, the food insecure asked for empathy, a moment of connection, because the transition from having plenty to not having anything could happen to anyone.


 

Popular posts from this blog

The whiteness of binaries that erase the Global South: On Communicative Inversions and the invitation to Vijay Prashad in Aotearoa

When I learned through my activist networks that the public intellectual Vijay Prashad was coming to Aotearoa, I was filled with joy. In my early years in the U.S., when learning the basics of the struggle against the fascist forces of Hindutva, I came in conversation with Vijay's work. Two of his critical interventions, the book, The Karma of Brown Folk , and the journal article " The protean forms of Yankee Hindutva " co-authored with Biju Matthew and published in Ethnic and Racial Studies shaped my early activism. These pieces of work are core readings in understanding the workings of Hindutva fascism and how it mobilizes cultural tropes to serve fascist agendas. Much later, I felt overjoyed learning about his West Bengal roots and his actual commitment to the politics of the Left, reflected in the organising of the Communist Party of India (Marxist), a political register that shaped much of my earliest lessons around Global South resistance, collectivization, and orga...

Libertarianism, the Free Speech Union, and the Life of Disinformation

The rise of the far-right globally is intertwined with the globally networked power of libertarian think tanks, funded at the base by the global extractive industries . In this blog post, through an analysis of the disinformation-based campaign I have personally experienced since October 2023 mobilised by the communicative ecosystem of the Free Speech Union (FSU), I will attend to the lifecycle of disinformation in libertarian networks, arguing that the disinformation ecosystem is invested in upholding both white supremacy and extractive capital. The FSU’s investment in disinformation I argue that the FSU is invested in producing and circulating disinformation. In response to my analysis of the hypocrisy of the Free Speech Union (FSU) that positions itself as a champion of free speech in Aotearoa while one of its co-founders, council members and spokespersons David Cumin (who is also one of the key actors representing Israel Institute of New Zealand) actively targets the freedom of a...

Zionist hate mongering, the race/terror trope, and the Free Speech Union: Part 1

March 15, 2019. It was a day of terror. Unleashed by a white supremacist far-right terrorist. Driven by hate for brown people. Driven by Islamophobic hate. Earlier in the day, I had come across a hate-based hit piece targeting me, alongside other academics, the University of Auckland academic Professor Nicholas Rowe , Professor Richard Jackson at Otago University, Professor Kevin P Clements at Otago University, Dr. Rose Martin from University of Auckland and Dr. Nigel Parsons at Massey University.  Titled, "More extremists in New Zealand Universities," the article threw in the labels "terror sympathisers" and "extremist views." Written by one David Cumin and hosted on the website of the Israel Institute of New Zealand, the article sought to create outrage that academics critical of Israeli settler colonialism and apartheid are actually employed by universities in New Zealand. Figure 1: The web post written by David Cumin on the site of Israel Institute ...