Skip to main content

A recurring theme in the CCA: Tradition and Modernity

Many of you have heard me share with you stories of my grandmother, Nana. An amazingly strong woman, nana was a healer, a knower of secrets that worked wonders on my health and my spirits.

She was an amazing source of knowledge, one who believed in the principles of Marxist socialism and also believed in the incredible powers of the spirit.

She was an avid reader, one who read more than eight hours a day.

The daughter of a medical doctor and the niece of the scientist Sir J C Ghosh, the architect of India's now-fabled IITs, she was a student of science.

Married to a family of engineers, she voraciously read books for herself, her husband, her children and her grandchildren.

Nana taught me to love the world of books.

For her, the spirit of science was embodied in asking questions, in not taking things for granted, and in drawing upon systematic observations to arrive at conclusions.

Perhaps it is this very spirit of science that worked in her everyday resources of healing.

The neem leaf, the turmeric paste, and the coriander leaves were all part of her healing repertoire. These were the incredible traditions that she inherited and the wealth of these traditions she carried with her. And these traditions worked well with how she understood the project of modern science, always interspersed with each other, intertwined and closely related.

It is from nana that I learned that traditions are not outside of modernity, but are integral to the project of modernity, in the syncretism of many different ways of knowing.

This posting is an homage to that strand of modern postcolonial thought that thrives in the anachronisms of the past and the present, of then and now, of what was and what is and what can be. This posting is an homage to the memory of nana. 

Popular posts from this blog

The whiteness of binaries that erase the Global South: On Communicative Inversions and the invitation to Vijay Prashad in Aotearoa

When I learned through my activist networks that the public intellectual Vijay Prashad was coming to Aotearoa, I was filled with joy. In my early years in the U.S., when learning the basics of the struggle against the fascist forces of Hindutva, I came in conversation with Vijay's work. Two of his critical interventions, the book, The Karma of Brown Folk , and the journal article " The protean forms of Yankee Hindutva " co-authored with Biju Matthew and published in Ethnic and Racial Studies shaped my early activism. These pieces of work are core readings in understanding the workings of Hindutva fascism and how it mobilizes cultural tropes to serve fascist agendas. Much later, I felt overjoyed learning about his West Bengal roots and his actual commitment to the politics of the Left, reflected in the organising of the Communist Party of India (Marxist), a political register that shaped much of my earliest lessons around Global South resistance, collectivization, and orga...

Libertarianism, the Free Speech Union, and the Life of Disinformation

The rise of the far-right globally is intertwined with the globally networked power of libertarian think tanks, funded at the base by the global extractive industries . In this blog post, through an analysis of the disinformation-based campaign I have personally experienced since October 2023 mobilised by the communicative ecosystem of the Free Speech Union (FSU), I will attend to the lifecycle of disinformation in libertarian networks, arguing that the disinformation ecosystem is invested in upholding both white supremacy and extractive capital. The FSU’s investment in disinformation I argue that the FSU is invested in producing and circulating disinformation. In response to my analysis of the hypocrisy of the Free Speech Union (FSU) that positions itself as a champion of free speech in Aotearoa while one of its co-founders, council members and spokespersons David Cumin (who is also one of the key actors representing Israel Institute of New Zealand) actively targets the freedom of a...

Zionist hate mongering, the race/terror trope, and the Free Speech Union: Part 1

March 15, 2019. It was a day of terror. Unleashed by a white supremacist far-right terrorist. Driven by hate for brown people. Driven by Islamophobic hate. Earlier in the day, I had come across a hate-based hit piece targeting me, alongside other academics, the University of Auckland academic Professor Nicholas Rowe , Professor Richard Jackson at Otago University, Professor Kevin P Clements at Otago University, Dr. Rose Martin from University of Auckland and Dr. Nigel Parsons at Massey University.  Titled, "More extremists in New Zealand Universities," the article threw in the labels "terror sympathisers" and "extremist views." Written by one David Cumin and hosted on the website of the Israel Institute of New Zealand, the article sought to create outrage that academics critical of Israeli settler colonialism and apartheid are actually employed by universities in New Zealand. Figure 1: The web post written by David Cumin on the site of Israel Institute ...