Skip to main content

LR- Transcript #4

Assignment List, H400, Religion in America
Transcript #4

LR: Let’s start with, what does hunger mean to you?

BS: for me it’s when my blood sugar drops, I start shaking and sweating, that’s when I know I’m hungry

LR: do you have diabetes?

BS: yeah. Before I was on the glucal pills, and I think they gave me the wrong ones or something, but now I’m off them and that’s been helping.

LR: okay, how often do you go hungry?

BS: I only eat about once a day, in the evening.

LR: what do you have?

BS: I have mac ‘n’ cheese or a bologna sandwich and a coke; I only get 36$ for the month.

LR: tell me what it’s like to get food. You said you get 36$ but…

BS: I ride the bus.

LR: you ride the bus? Okay, how long does that take you?

BS: about an hour and a half, two hours.

LR: okay, and how, is it cost-effective to ride the bus to get to the food pantry?

BS: yeah, it’s worth it.

LR: what food pantry do you go to?

BS: St. John’s, uh, I go to transitional housing, and they’re the only two I go to. And salvation army now and then.

LR: okay, how often do you go?

BS: about once every two months because I get a little bit of money to spend.

LR: okay, and when you go to the food pantry, what kind of stuff do you get?

BS: I get white rolls and chicken and canned goods

LR: um, do you ever get, can you get vitamins there?

BS: no, cuz they put them in cans and when you put them in cans that’s like 5% salt, and rice and beans and whatever, and if it’s [vegetables] frozen the same day it’s picked then there’s minerals.

LR: how long have you been going to the food pantries?

BS: about 15 years.  It’s easy to get food there but it’s old food that they can’t sell anymore so they give it to us—grocery stores don’t, aren’t able to sell it, so that’s what we get.

LR: I see you have a cigarette, how much do you smoke?

BS: under a pack a day, gotta make it stretch to two days.

LR: have you thought about quitting so you could spend the money on food?

BS: no, I’ve smoked 39 years, not gonna quit now.

LR: yeah, so you said you only eat once a day then?

BS: yeah, only at the end of the day, cuz that’s when I take my schizophrenia medication and it makes me hungry, but if I eat earlier in the day then I’ll be hungry again at night so I just eat once a day in the evening.

LR: so why don’t you go like a soup kitchen everyday or a food pantry?

BS: it’s like a 2 hr bus ride and it’s not worth it for nasty food.  There’s only one soup kitchen and the bus doesn’t stop there.

LR: would you  go to the soup kitchen if there was a bus stop there?

BS: yeah, then I would use it more if I had a ride, like the bus.

LR: so what sorts of things do you like to eat?

BS: spaghetti and rice mostly.

LR: how do you get your meds?

BS: I get ‘em through medicade.  They give you like 1000 dollars, and then you have to pay them back like 150 for the meds.  I don’t like that law. And it doesn’t give me a reason to win the lotto or go to work

LR: what do you mean?

BS: there’s a law that if you get money, like you win it or get a job, then you have to repay medicare, so it’s not worth it for me to sue about my hand, they did surgery on my hand and messed it up more and now I can’t even straighten it and I can’t sue them because if I win they’ll take it all back cuz I’ll have to repay the medicare amounts, so the law’s unfair.

LR: so do you see your life changing at all, or is it pretty much the way it’s gonna be for the rest of your life?

BS: nah, it’s pretty set.

LR: so what do you do all day?

BS: I sleep, I take naps, I watch cable to kill time, I play chess with some of my buddies at the library for a couple hours.

LR: why not use the cable money for food?

BS: to kill time—I don’t read and I didn’t finish school and it’s too late to start trying to learn something new, and I’d rather go hungry than not have cable cuz it kills time when you’re on disability and by yourself.

END OF TRANSCRIPT

Popular posts from this blog

The Haka, the Hurt, and the Work We Owe

  The Haka, the Hurt, and the Work We Owe An Indian in Aotearoa reflects on resistance, complicity, and the solidarities we have yet to build Mohan Jyoti Dutta I watched the haka. I watched it several times, in fact. Each time, I tried to sit with what I was feeling before reaching for what I was supposed to think. Let me be honest about who I am in this conversation, because that matters. I am an upper caste, upwardly mobile Indian man. I am a professor at a university in Aotearoa. I carry the accumulated privileges of Brahminical socialisation, of English-medium education, of institutional access that was never designed for the communities I now write about and alongside. I say this not as confession but as orientation — because where you stand shapes what you see, and I have learned, through years of working with communities at the margins, that the refusal to name your own location is itself a colonial habit. The haka directed at Parmjeet Parmar did not offend me. It ...

Whiteness, NCA, and Distinguished Scholars

In a post made in response to the changes to how my discipline operates made by the Executive Committee of the largest organization of the discipline, the National Communication Association (NCA), one of the editors of a disciplinary journal Rhetoric and Public Affairs (RPA), Professor Martin J. Medhurst, a Distinguished Scholar of the discipline, calls out what he sees as the threat of identity (see below for his full piece published in the journal that he has edited for 20+ years, with 2019 SJR score of 0.27). In what he notes is a threat to the "scholarly merit" of the discipline, Professor Medhurst sets up a caricature of what he calls "identity." In his rhetorical construction of the struggles the NCA has faced over the years to find Distinguished Scholars of colour, he shares with us the facts. So let's look at the facts presented by this rhetor. It turns out, as a member of the Distinguished Scholar community of the NCA, Mr. Medhurst has problems with w...

The Substack and the Slur: How a Manufactured Crisis Toppled a Wahine Māori Political Editor

  The Substack and the Slur: How a Manufactured Crisis Toppled a Wahine Māori Political Editor On the architecture of the Aotearoa culture-war machine, and the danger it poses to a democracy heading into 2026 There is a particular cadence to the afternoon on which the career of a senior Māori journalist  at TVNZ is finished. It is unhurried. It begins with a tweet — in this case, a single image of a typed statement, posted by Maiki Sherman, the now-former political editor of TVNZ, on the afternoon of Friday, 8 May 2026, announcing that she had parted ways with the broadcaster. The post was terse, dignified, and final. As RNZ later reported , Sherman wrote that the scrutiny of the previous week had placed enormous pressure on her and rendered her role "untenable." The first wahine Māori to lead a major broadcaster's political team was gone. The story that finished her had not, ten days earlier, existed in any newspaper, on any wire, on any website you would consider mai...