Skip to main content

The influence of one's roots in the arena of an interview

Reading Carol Warren’s chapter on Qualitative Research brought back to mind a comment a senior colleague once made to me when I was a journalist in California. Speaking about feature stories – personality profiles, in particular – he pointed out how interviews often revealed that people rarely overcame their roots, their childhood experiences, their pasts, no matter how far they went in life. I recall, we agreed unanimously that people’s roots indeed had the greatest influence on their worldview and their philosophy in life. At that time, though, it never crossed my mind, to what extent my own roots could be coloring what I heard in the numerous interviews I did throughout the day as a reporter. Being the “objective” journalist – that I presumed I was – I was oblivious of the fact that the discursive space of an interview was an arena where both my interviewee and I were engaging actively and simultaneously in the act of meaning-making; and that I, as the interviewer, was participating in the interview “from historically grounded biographical as well as disciplinary perspectives.”

But recently, while interviewing employees at Food Finders in Lafayette, I realized the truth behind Rubin’s statement as cited by Warren that “no matter how far we travel, we can never leave our roots behind. I found they claimed me at unexpected times, in unexpected places.”

In my case, as I listened to employees at Food Finders discuss the issue of hunger and food insecurity in Tippecanoe county, I found myself thinking about the food insecure back home in India – children and teenagers who came fresh from villages to big cities like my native Calcutta to do domestic chores so they could be assured of three meals a day; beggars on the streets, who we ignored thinking begging was their profession.

As I listened to workers at Food Finders articulate their zeal to help the hungry, I wondered what it would be like if we had non-profits such as Food Finders in Calcutta, with their mobile food pantries and warehouses where companies could donate food. I also remember thinking how great a task it would be to cater to all the poor in a metropolis as huge as Calcutta.

As the interviews went on, I also realized how, over the years, I had actually become a lot more sympathetic and aware of the needy than I was in urban India, amidst the financial security of the upper-middle class. Over the past eight years – first as a new international student in Nevada, then a modestly-paid reporter in over-priced California and now a married graduate student in Indiana -- I’m a lot more acquainted with financial stress and what it means to struggle to make ends meet. And although the woes of those that Food Finders caters are a thousand times graver than mine, I could perceive the agony of the food insecure through the lens of my own experiences with financial hardships.

So when I read Warren talking about the intersections between the meanings constructed by the interviewee with the lived experiences of the interviewer, I could at once see what she’s saying. After all, during my interviews at Food Finders, I had often encountered such intersections and paused to introspect at those crossroads.

Popular posts from this blog

The Haka, the Hurt, and the Work We Owe

  The Haka, the Hurt, and the Work We Owe An Indian in Aotearoa reflects on resistance, complicity, and the solidarities we have yet to build Mohan Jyoti Dutta I watched the haka. I watched it several times, in fact. Each time, I tried to sit with what I was feeling before reaching for what I was supposed to think. Let me be honest about who I am in this conversation, because that matters. I am an upper caste, upwardly mobile Indian man. I am a professor at a university in Aotearoa. I carry the accumulated privileges of Brahminical socialisation, of English-medium education, of institutional access that was never designed for the communities I now write about and alongside. I say this not as confession but as orientation — because where you stand shapes what you see, and I have learned, through years of working with communities at the margins, that the refusal to name your own location is itself a colonial habit. The haka directed at Parmjeet Parmar did not offend me. It ...

Whiteness, NCA, and Distinguished Scholars

In a post made in response to the changes to how my discipline operates made by the Executive Committee of the largest organization of the discipline, the National Communication Association (NCA), one of the editors of a disciplinary journal Rhetoric and Public Affairs (RPA), Professor Martin J. Medhurst, a Distinguished Scholar of the discipline, calls out what he sees as the threat of identity (see below for his full piece published in the journal that he has edited for 20+ years, with 2019 SJR score of 0.27). In what he notes is a threat to the "scholarly merit" of the discipline, Professor Medhurst sets up a caricature of what he calls "identity." In his rhetorical construction of the struggles the NCA has faced over the years to find Distinguished Scholars of colour, he shares with us the facts. So let's look at the facts presented by this rhetor. It turns out, as a member of the Distinguished Scholar community of the NCA, Mr. Medhurst has problems with w...

The Substack and the Slur: How a Manufactured Crisis Toppled a Wahine Māori Political Editor

  The Substack and the Slur: How a Manufactured Crisis Toppled a Wahine Māori Political Editor On the architecture of the Aotearoa culture-war machine, and the danger it poses to a democracy heading into 2026 There is a particular cadence to the afternoon on which the career of a senior Māori journalist  at TVNZ is finished. It is unhurried. It begins with a tweet — in this case, a single image of a typed statement, posted by Maiki Sherman, the now-former political editor of TVNZ, on the afternoon of Friday, 8 May 2026, announcing that she had parted ways with the broadcaster. The post was terse, dignified, and final. As RNZ later reported , Sherman wrote that the scrutiny of the previous week had placed enormous pressure on her and rendered her role "untenable." The first wahine Māori to lead a major broadcaster's political team was gone. The story that finished her had not, ten days earlier, existed in any newspaper, on any wire, on any website you would consider mai...