Skip to main content

Remembering nana

Christina's previous posting and our discussion of meanings of healing this week in the "Culture and Health" class remind me of my grandmother. Christina reminded me of the void in knowledge that has been left behind since nana passed away almost a decade back.

Nana, as we 18 siblings growing up in our joint family called her, was and always remains with us as an incredible source of knowledge and wisdom, as a repository of guidance during hours of need. At the deepest moments of needing knowledge and wisdom about decisions in life and directions for action, I try to remember back to what nana would have said, or what she would have uttered, or how she would have guided us siblings. Nana was an incredible repository of knowledge from perspectives that were gathered through her culture, her readings of books and newspapers (I remember her as reading newspapers and books throughout the day, all day, right until the point she passed away), her upbringing as the daughter of a physician and as the niece of one of the architects of Indian engineering, and her lived experiences in mothering her thirteen children and grandmothering her eighteen grandchildren.

So nana would often have remedies for sore throat (the warm padding from the lamp), stomach upsets (the soaked mixture of herbs and the specially cooked meals that looked particularly appealing because of how tasty they were), fevers (the anise seeds soaked in water), and the list goes on. The one treatment that I needed a lot of was one for sprained ankles and it worked wonders (turmeric heated into a paste and applied over the sprained area). As I remember these remedies, I also remember the amount of wisdom, knowledge, and love that went into them. I also remember how irreplaceable these remedies are. Their healing was intrinsically intertwined with the healer and her love for us.

I also remember how during the change of seasons, we would be made to eat the neem leaves and the bittergourd vegetables to fortify our immune systems. Although the bitterness of these recipes sometimes made them formidable, they also were part of a life that was fortified in the stories of love and under the umbrella of nana's watchful eyes.

For me, the remedies are reminders of nana. They are reminders of her presence in our lives as the healer of our pains and wounds. We knew, and I knew, that we could go to her for the wisdom and knowledge that we could not obtain from course materials, visits to the doctor, or from the instant pills that came in the colored boxes.

The miracle of her healing was and is still tied to the promise of the touch that would make everything alright!

Popular posts from this blog

The whiteness of binaries that erase the Global South: On Communicative Inversions and the invitation to Vijay Prashad in Aotearoa

When I learned through my activist networks that the public intellectual Vijay Prashad was coming to Aotearoa, I was filled with joy. In my early years in the U.S., when learning the basics of the struggle against the fascist forces of Hindutva, I came in conversation with Vijay's work. Two of his critical interventions, the book, The Karma of Brown Folk , and the journal article " The protean forms of Yankee Hindutva " co-authored with Biju Matthew and published in Ethnic and Racial Studies shaped my early activism. These pieces of work are core readings in understanding the workings of Hindutva fascism and how it mobilizes cultural tropes to serve fascist agendas. Much later, I felt overjoyed learning about his West Bengal roots and his actual commitment to the politics of the Left, reflected in the organising of the Communist Party of India (Marxist), a political register that shaped much of my earliest lessons around Global South resistance, collectivization, and orga...

Libertarianism, the Free Speech Union, and the Life of Disinformation

The rise of the far-right globally is intertwined with the globally networked power of libertarian think tanks, funded at the base by the global extractive industries . In this blog post, through an analysis of the disinformation-based campaign I have personally experienced since October 2023 mobilised by the communicative ecosystem of the Free Speech Union (FSU), I will attend to the lifecycle of disinformation in libertarian networks, arguing that the disinformation ecosystem is invested in upholding both white supremacy and extractive capital. The FSU’s investment in disinformation I argue that the FSU is invested in producing and circulating disinformation. In response to my analysis of the hypocrisy of the Free Speech Union (FSU) that positions itself as a champion of free speech in Aotearoa while one of its co-founders, council members and spokespersons David Cumin (who is also one of the key actors representing Israel Institute of New Zealand) actively targets the freedom of a...

Zionist hate mongering, the race/terror trope, and the Free Speech Union: Part 1

March 15, 2019. It was a day of terror. Unleashed by a white supremacist far-right terrorist. Driven by hate for brown people. Driven by Islamophobic hate. Earlier in the day, I had come across a hate-based hit piece targeting me, alongside other academics, the University of Auckland academic Professor Nicholas Rowe , Professor Richard Jackson at Otago University, Professor Kevin P Clements at Otago University, Dr. Rose Martin from University of Auckland and Dr. Nigel Parsons at Massey University.  Titled, "More extremists in New Zealand Universities," the article threw in the labels "terror sympathisers" and "extremist views." Written by one David Cumin and hosted on the website of the Israel Institute of New Zealand, the article sought to create outrage that academics critical of Israeli settler colonialism and apartheid are actually employed by universities in New Zealand. Figure 1: The web post written by David Cumin on the site of Israel Institute ...