Skip to main content

Could I at least get a hug?

In reading Mohan and Christina’s posts below, and comparing these to the reading on holistic healing, I can’t help but think about what it means to feel sick or experience pain. One of the excerpts from an interview with a patient includes the statement, “I think the acupuncture did gradually help, but, really, getting a hug from [Dr. Aparna] was the best medicine.”

Sickness and pain truly are such a personal matter and, as we’ve discussed in class, a truly personal experience. Like any other personal issues we are faced to deal with, we, as protective individuals, are selective in whom we let into our inner circles of “knowing.” Most often, we let into our inner circle not just a loved one, but a trusted loved one. This is someone who is going to care deeply about what we’re dealing with. They don’t want us to hurt anymore (physically or emotionally).

When I was a kid, I can remember having a high fever and my mom often telling me how she would take on the fever herself if that meant I could be rid of it. Even as a child, I knew this was not possible. But, the notion of it was comforting, endearing. It was a “medicine” that I greatly appreciated.

As an adult, I’ve dealt with some medical issues that have had no direct solution or remedy. To the doctor, I definitely felt like a statistic… “Based on your circumstances, and others like you, your chances of dealing with this again is at 75%.” In a mind-body-spirit consideration, is this type of feedback appropriate? I definitely felt like I was at a loss when I walked out of the office.

Directed to the doctor, a patient allows him/her into the inner circle of personal business... probably not by choice, but by necessity. When the issue is significant, personal, and painful to deal with, is the best response to that patient one, in which, you share with the patient where he/she falls within the national statistics? Or, would a hug and a glimmer of compassion amidst the unknown be the best?

Popular posts from this blog

The whiteness of binaries that erase the Global South: On Communicative Inversions and the invitation to Vijay Prashad in Aotearoa

When I learned through my activist networks that the public intellectual Vijay Prashad was coming to Aotearoa, I was filled with joy. In my early years in the U.S., when learning the basics of the struggle against the fascist forces of Hindutva, I came in conversation with Vijay's work. Two of his critical interventions, the book, The Karma of Brown Folk , and the journal article " The protean forms of Yankee Hindutva " co-authored with Biju Matthew and published in Ethnic and Racial Studies shaped my early activism. These pieces of work are core readings in understanding the workings of Hindutva fascism and how it mobilizes cultural tropes to serve fascist agendas. Much later, I felt overjoyed learning about his West Bengal roots and his actual commitment to the politics of the Left, reflected in the organising of the Communist Party of India (Marxist), a political register that shaped much of my earliest lessons around Global South resistance, collectivization, and orga...

Libertarianism, the Free Speech Union, and the Life of Disinformation

The rise of the far-right globally is intertwined with the globally networked power of libertarian think tanks, funded at the base by the global extractive industries . In this blog post, through an analysis of the disinformation-based campaign I have personally experienced since October 2023 mobilised by the communicative ecosystem of the Free Speech Union (FSU), I will attend to the lifecycle of disinformation in libertarian networks, arguing that the disinformation ecosystem is invested in upholding both white supremacy and extractive capital. The FSU’s investment in disinformation I argue that the FSU is invested in producing and circulating disinformation. In response to my analysis of the hypocrisy of the Free Speech Union (FSU) that positions itself as a champion of free speech in Aotearoa while one of its co-founders, council members and spokespersons David Cumin (who is also one of the key actors representing Israel Institute of New Zealand) actively targets the freedom of a...

Zionist hate mongering, the race/terror trope, and the Free Speech Union: Part 1

March 15, 2019. It was a day of terror. Unleashed by a white supremacist far-right terrorist. Driven by hate for brown people. Driven by Islamophobic hate. Earlier in the day, I had come across a hate-based hit piece targeting me, alongside other academics, the University of Auckland academic Professor Nicholas Rowe , Professor Richard Jackson at Otago University, Professor Kevin P Clements at Otago University, Dr. Rose Martin from University of Auckland and Dr. Nigel Parsons at Massey University.  Titled, "More extremists in New Zealand Universities," the article threw in the labels "terror sympathisers" and "extremist views." Written by one David Cumin and hosted on the website of the Israel Institute of New Zealand, the article sought to create outrage that academics critical of Israeli settler colonialism and apartheid are actually employed by universities in New Zealand. Figure 1: The web post written by David Cumin on the site of Israel Institute ...