Skip to main content

Where does the help comes from?

Understanding the magnetization of sex workers, there is two stigma attached to them that put them to the edge of the society: first one is can be seen in the UNAIDS definition, sex workers are“ female, male, and transgender adults and young people who receive money or goods in exchange for sexual services.”; second, sex workers are the populations that have the higher prevalence of STD, they are assumed as the disease carrier and spreader.

Mohan J. Dutta(2009):Sex workers and HIV/AIDs tried to describe two organization Kolkata area of India, SHIP and New light’s HIV/AID project. It is very surprise to me that the stakeholders of these two organizations are mainly prostitutes. There is one word said by Lakshmi: “ You have to live here to really know what’s going on, You can’t just come in , ask questions and tell us what to do”. I totally understand that as a outsider researcher or government member, it is hard for them to build the communication with the sex workers, maybe that’s why the organization that hold by sex workers worked very well. Also, in India, prostitution itself is legal, that’s part of the reason these organization or communities that could survive and be supported. I cannot help thinking of the situation in China that prostitution is totally illegal, who will promote the use of condom of the prostitutes that have to keep their career? My search for the organization that helping the sex workers in China are going on…

Popular posts from this blog

Whiteness, NCA, and Distinguished Scholars

In a post made in response to the changes to how my discipline operates made by the Executive Committee of the largest organization of the discipline, the National Communication Association (NCA), one of the editors of a disciplinary journal Rhetoric and Public Affairs (RPA), Professor Martin J. Medhurst, a Distinguished Scholar of the discipline, calls out what he sees as the threat of identity (see below for his full piece published in the journal that he has edited for 20+ years, with 2019 SJR score of 0.27). In what he notes is a threat to the "scholarly merit" of the discipline, Professor Medhurst sets up a caricature of what he calls "identity." In his rhetorical construction of the struggles the NCA has faced over the years to find Distinguished Scholars of colour, he shares with us the facts. So let's look at the facts presented by this rhetor. It turns out, as a member of the Distinguished Scholar community of the NCA, Mr. Medhurst has problems wit...

Upper caste Indian women in the diaspora, DEI, and the politics of hate

Figure 1: Trump, Vance and their partners responding to the remarks by Mariann Edgar Budde   Emergent from the struggles of the civil rights movement , led by African Americans , organized against the oppressive history of settler colonialism and slavery that forms the backbone of US society, structures around diversity, equity, and inclusion (DEI) formed an integral role in forging spaces for diverse recognition and representation.  These struggles around affirmative action, diversity, equity and inclusion were at the heart of the changes to white only immigration policies, building pathways for migration of diverse peoples from the Global South.  The changes to the immigration policies created opportunities for Indians to migrate to the US, with a rise of Indian immigration into the US since the 1970s into educational institutions, research and development infrastructures, and technology-finance infrastructures. These migratory structures into the US were leveraged by l...

The Projection Machine: Epstein's Intellectual Network and the War on Trans People

The anti-transgender activist Posie Parker in Aotearoa NZ An Industry Built on Inversion Anti-transgender hate is an industry. Not a movement, not a moral concern, not an organic uprising of worried parents — an industry, deliberately constructed, lavishly funded, and strategically deployed to protect the interests of the powerful men who finance it. And like most industries built on fear, it requires a credible monster. Transgender people — a community representing roughly one percent of the population, facing disproportionate rates of poverty, violence, suicide, and discrimination — have been selected for that role with remarkable precision. The 2025–2026 release of the Jeffrey Epstein files has made something newly visible that was always structurally present: the men who built the ideological infrastructure of anti-trans politics are, in many cases, the same men — or the direct intellectual descendants of the same men — who moved through the social world of a convicted child sex tr...