Skip to main content

Advising, Authenticity, and Legitimacy

This is a posting that celebrates the news about one of my former advisees winning a Young Scholar Award...it is a moment of pride and a moment of joy!

It is one of those wonderous moments when one sits back in awe and looks at the trajectories of meaningful work that has been created by a student, a mentee, and a friend. It is also a moment of reflection about what makes some teaching and mentoring relationships so very special, so very personal, and so very influential. Some of these very special relationships grow into friendships of a lifetime, relationships of solidarity, and partnerships in a lifelong journey of learning, living, and loving.

When I think back to this one friend of mine, I remember that sense I had from the first time that I received an email from him expressing interest in my work. It was a conviction that this was someone with a purpose, a purpose that intrinsically connected to the politics of social change.

In the years that we grew together, I learnt as much from him as he probably did from me. More importantly, I learnt from his authenticity...from his courage to question things and walk with me in my journey of raising uncomfortable questions that rubbed the occupants of the status quo wrongly. Working out a space of authenticity often meant that things that were uncomfortable within the status quo needed to be articulated and challenged. He was right there in raising these questions, and stating what needed to be stated. This also meant that our personal politics be connected to our professional politics. At each moment, we negotiated the processes through which the political entered our academic roles and visions, continually questioning each other in the spirit of growth. CCA emerged out of this impulse to question, to not be comfortable with the ready-made answers in the status quo, and to engage with the erasures. In this sense, authenticity therefore also meant that we learn to come face-to-face with the limits of our expertise as academics. It is in these interrogations of our limits that spaces opened up for journeys of solidarity with the poor; at the roots of these journeys were our individual and collective searches for relationships of authenticity that guided us both within the field and outside of the field.

Even as we worked toward this space of authenticity, we came to learn about the need for legitimacy. Legitimacy comes with engagement with the structures, with the tools of the structures, as well as with languages that are configured into these structures. When authenticity becomes the guiding frame for legitimacy, we also learn that legitimacy in culture-centered work has to build on the very authenticity of the work, and its commitment to serving the politics of change as articulated through the voices of local communities at the margins. This authenticity is first and foremost in our relationships and the value they hold for us, personally and even more importantly, politically...

Whereas some of the superficial and yet vital elements of legitimacy such as getting publications out can be both modeled and taught fairly easily, I believe it is much more difficult to model and teach authenticity in relationships. How do you mentor your students and advisees into learning about spaces of authenticity in CCA work? What does it even mean to be authentic? How do you translate the vitality of authenticity in fieldwork to experiences in the sanitized classrooms in the US? How do you take the "here" of authenticity and turn it into a universal space for articulation of alternative narratives that challenge the status quo? And most vitally, how do you embody the values of authenticity for the students you mentor?

So as I sit into the midnight and ponder about authenticity as Debalina finishes up her assignment, here's a toast to an advisee, mentor, and friend!

Popular posts from this blog

The Haka, the Hurt, and the Work We Owe

  The Haka, the Hurt, and the Work We Owe An Indian in Aotearoa reflects on resistance, complicity, and the solidarities we have yet to build Mohan Jyoti Dutta I watched the haka. I watched it several times, in fact. Each time, I tried to sit with what I was feeling before reaching for what I was supposed to think. Let me be honest about who I am in this conversation, because that matters. I am an upper caste, upwardly mobile Indian man. I am a professor at a university in Aotearoa. I carry the accumulated privileges of Brahminical socialisation, of English-medium education, of institutional access that was never designed for the communities I now write about and alongside. I say this not as confession but as orientation — because where you stand shapes what you see, and I have learned, through years of working with communities at the margins, that the refusal to name your own location is itself a colonial habit. The haka directed at Parmjeet Parmar did not offend me. It ...

The Suit Walks the Corridor

  The Suit Walks the Corridor At ten past nine on a Monday the corridor on the top floor of the administration building fills with the sound of expensive shoes. The carpet up here was laid in the last refurbishment and still gives slightly underfoot, the way a good hotel lobby does, and the doors along it close with the soft, well-engineered thud of a German car. Along this carpet, in the direction of the lift marked Executive, comes the suit. It comes in navy and in charcoal, in the odd daring pinstripe, in the female version too, a tailored jacket over a silk shell, and heels that announce themselves on the tile of the lift lobby a full three seconds before the person arrives. The suit carries a flat white from the good cafe, the one that closed the student cafe to open, and a lanyard that swings with the confidence of a thing that opens doors. The suit passes the framed founding professors, who were photographed in gowns and look, at this distance, like a row of disapproving pe...

The Substack and the Slur: How a Manufactured Crisis Toppled a Wahine Māori Political Editor

  The Substack and the Slur: How a Manufactured Crisis Toppled a Wahine Māori Political Editor On the architecture of the Aotearoa culture-war machine, and the danger it poses to a democracy heading into 2026 There is a particular cadence to the afternoon on which the career of a senior Māori journalist  at TVNZ is finished. It is unhurried. It begins with a tweet — in this case, a single image of a typed statement, posted by Maiki Sherman, the now-former political editor of TVNZ, on the afternoon of Friday, 8 May 2026, announcing that she had parted ways with the broadcaster. The post was terse, dignified, and final. As RNZ later reported , Sherman wrote that the scrutiny of the previous week had placed enormous pressure on her and rendered her role "untenable." The first wahine Māori to lead a major broadcaster's political team was gone. The story that finished her had not, ten days earlier, existed in any newspaper, on any wire, on any website you would consider mai...