Reflexivity is a complex and challenging process, and much easier said than done. It is ultimately played out in praxis, as we negotiate the several points of privilege through which we as scholars secure access to public discourses. Being aware of one's power both as a privilege and as an entry point for change also has to come with an awareness of how one engages this power. The articulation of power in one context might be a positive entry point for change, and yet in another context might constrain the articulations of diverse worldviews. On one hand, listening to the "other" becomes a communicative process for engaging with this power; on the other hand, this act of listening has to be connected with praxis that is directed at change. And it is precisely at that moment of praxis (which is where our continuous commitments ought to be) that we come face-to-face with the tensions and paradoxes imbued in particular courses of action. When we make choices, these choices are political, and working through these politics means continually engaging with the ways in which such politics ends up silencing the "other."
The whiteness of binaries that erase the Global South: On Communicative Inversions and the invitation to Vijay Prashad in Aotearoa
When I learned through my activist networks that the public intellectual Vijay Prashad was coming to Aotearoa, I was filled with joy. In my early years in the U.S., when learning the basics of the struggle against the fascist forces of Hindutva, I came in conversation with Vijay's work. Two of his critical interventions, the book, The Karma of Brown Folk , and the journal article " The protean forms of Yankee Hindutva " co-authored with Biju Matthew and published in Ethnic and Racial Studies shaped my early activism. These pieces of work are core readings in understanding the workings of Hindutva fascism and how it mobilizes cultural tropes to serve fascist agendas. Much later, I felt overjoyed learning about his West Bengal roots and his actual commitment to the politics of the Left, reflected in the organising of the Communist Party of India (Marxist), a political register that shaped much of my earliest lessons around Global South resistance, collectivization, and orga...