Increasingly, a new generation of health communication scholars are drawing our attention to the performative nature of health communication. In our experiences of health and illness; in our interactions with our loved ones in a variety of health contexts; in our interactions with healers and health care providers; in our sharing of our stories of health, illness, healing, and dying with others in our communities; in our participation in social and political processes that seek to address issues of healthcare, we continually perform ourselves. Performance in this sense is both public and private. We perform our selves in health communication interactions; and perform often for others, for the purposes of understanding, sharing, creating community and bringing about change. It is through our performances that we co-construct stories of health that articulate the violence inflicted by oppressive social structures, and suggest avenues for social change.
The whiteness of binaries that erase the Global South: On Communicative Inversions and the invitation to Vijay Prashad in Aotearoa
When I learned through my activist networks that the public intellectual Vijay Prashad was coming to Aotearoa, I was filled with joy. In my early years in the U.S., when learning the basics of the struggle against the fascist forces of Hindutva, I came in conversation with Vijay's work. Two of his critical interventions, the book, The Karma of Brown Folk , and the journal article " The protean forms of Yankee Hindutva " co-authored with Biju Matthew and published in Ethnic and Racial Studies shaped my early activism. These pieces of work are core readings in understanding the workings of Hindutva fascism and how it mobilizes cultural tropes to serve fascist agendas. Much later, I felt overjoyed learning about his West Bengal roots and his actual commitment to the politics of the Left, reflected in the organising of the Communist Party of India (Marxist), a political register that shaped much of my earliest lessons around Global South resistance, collectivization, and orga...