Figure 1: The anti-Muslim hate propagated by the far-right queer Brahmin Hindutva activist Abhijit Iyer-Mitra I have spent three decades studying how communicative inversions sustain power. Today I write as I watch with with growing alarm, how some of the most marginalized of identities are weaponized to resurrect the oldest forms of supremacy. The thesis is brutal in its simplicity: the global far right, from the saffron laboratories of Hindutva to the venture-capital cathedrals of Peter Thiel’s Silicon Valley, did not rise *in spite of* LGBTQ existence, but *through a strategic cannibalization* of queer visibility itself. While the Euro-American liberal left drowned in the shallow waters of safe-space discourse and corporate rainbow branding, the far right learned to pinkwash authoritarianism with lethal precision. Let me take you to two laboratories where this experiment is most advanced. Laboratory 1: Hindutva’s Rainbow Ghar Wapsi In September 2018, when India’s Supreme Court read ...
This blog offers Mohan Dutta's reflections on the theoretical framework of the culture-centered approach, examining the interplays among culture, communication and marginalisation. It also explores resistance, the ways in which communities at the margins challenge structures. Writings on the blog are updated to reflect the organic analysis of structure and agency. Occasionally, this serves as a space for interlocutors examining marginalisation and voice.