The first question I want to raise is that "does pluralism means agency"? Meyer's makes a substantive point with his poignant account of Beverly. Quoting him, "the ground upon which chronic illness is made meaningful becomes profoundly unstable when the conditions of experience fail to conform to standard disease categories and their symptomatology." We have come across this thread in previous readings too when we have seen biomedicine being applied and experience reduced to "measurable", "diagnosable" categories. The other question is what else to do and how to reconcile? In today's world, when movements constantly take people across borders and translational locations, where people exercise their agency (do they?) to get into stultifying systems...what are the options to negotiate health? How do they then exercise agency? Beverly exerts agency when she decides not to apply for social security benefits as then she might be judged inca
This blog offers Mohan Dutta's reflections on the theoretical framework of the culture-centered approach, examining the interplays among Structure, Culture, and Agency in shaping marginalisation and the ways in which communities at the margins challenge structures. Writings on the blog are continually being revised to reflect the organic analysis of structure and agency.