Mohan Dutta: Culture-Centered Approach

The month, December, in 1992  when hate destroyed a mosque.  Based on a planted narrative  in the name of my religion.  That day in 1992  when hate destroyed a mosque. December 6, 1992.  #DismantleHindutva December 6, 1992. December 6, 1992. Thirty years have passed. I had just entered college. The wintry month of December was National Service Scheme (NSS) camp. A small group of us students had gone on the camp truck to the local market to get vegetables for the camp. The cool December air wrapped our faces as we sat on the back of the truck, the warmth of the sun pleasantly interrupting the cold air. As the afternoon rolled in, the news spread that Babri masjid, a mosque in Ayodhya (the place; although the Hindu epic Ramayana refers to Ayodhya as the birthplace of the Hindu deity Ram, there is no empirical evidence archeologically or historically to suggest that the Ayodhya of Ramayana is the same as the place Ayodhya), had been attacked by Hindutva mobs (referred to as kar sevaks )

One of the important findings of our research team over the last two years has been the identification, mapping, and tracking of Hindutva groups in Aotearoa New Zealand. These groups have been present in Aotearoa New Zealand for over two decades, in the form of organizations aligned with the Hindutva ideology (see the presentation with Richa Sharma) and digital platforms circulating the Hindutva ideology. This interplay of digital platforms and brick-and-mortar organizations makes up the disinformation and hate ecosystem of Hindutva.  The interplay simultaneously enables multi-layered messaging and targeting strategies. For instance, the attacks carried out by Hindutva extremists digitally, targeting Dalits, gender-diverse communities, Muslims, and dissenting voices online offer the communicative infrastructure for targeted attacks by brick-and-mortar organizations. The brick-and-mortar organizations draw on the narrative structures crafted by digital Hindutva extremism. The anonymit