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The toll doing social science work on marginalisation takes on our bodies

  As a social scientist studying the effects of oppressive practices on the health and wellbeing of communities at the margins, I am struck by the ways in which power organizes to silence our scholarship. Voices of communities at the margins articulating their experiences of health, situating these experiences of health in relationship to the organizing of oppressive structures, and organizing to resist these structures threaten both economic and political power.  Power, therefore, resorts to a wide array of strategies to silence scholarship.  It does so through a wide array of communicative strategies that include fabricating lies, planting erroneous artifacts as evidence, deploying communicative inversions, and weaponizing offline-online networks to carry out attacks on academics. In the context of the authoritarian regime, power is threatened when voices of households negotiating poverty or voices of migrant workers foreground the exploitative conditions of work and livelihood. The

A journey in social impact: A conversation with Prof. Mohan J. Dutta

Raksha Mahtani Raksha Mahtani is currently a teaching assistant in Communications and New Media. Before this, she served as a Research Assistant at the Center for Culture-Centered Approach to Research and Evaluation (CARE) and at the Asia Research Institute (ARI). Raksha’s work on academic-activist collaborations explores the ways in which social impact can be theorized, measured, and evaluated. 1.       Please share with us your CNM journey. You know, I first came to CNM in 2008, during my sabbatical from Purdue University. This was a way for Debalina and I to be together for the first time as a family in the same space because of the US immigration laws that meant that she had to wait before migrating to the US. Then head Milagros Rivera was building a department that was truly inter-disciplinary, bringing together computing scientists, interactive media designers, artists, social scientists and humanities scholars to generate a creative space for conversati

Communication and the Seasonality of Hunger

Rachel is the mother of Laura, who Soumitro had interviewed a few days earlier. Laura told Rachel about the project, and she had also taken several recruitment fliers to pass out to people she knew would benefit from taking part in the project. Though I did not realize it at the time, this simple (f)act – what us researchers call “snowball sampling” – was one example of the larger importance of communication in struggles with hunger. Speaking of the local food pantries, churches, and other organizations she has to rely on for food, Rachel said, “But I recommend a person— I always tell people you want something to eat you could go here and they’ll help you, they’ll help you... especially with peoples that got kids. Yeah, they’ll help you.” Throughout our conversation, Rachel continually placed the conditions of others before her own concerns about herself. When she moved to Lafayette in 2009 after being homeless in Chicago for several years, she did not want to impose herself on

The sirens are calling!!

In the rather excellent readings this week, I discovered many theories, the postulates and positions of which I have often discussed but not the names. An interesting one is the "Dependency theory". The theory posits that Euroean development was predicated by the under development of the non-European world (Peet and Harwick, 1999). Certainly, the theory holds water if we trace the development of the world since the renaissance, the emergence of the industrial revolution, and parallely the enlightenment. Many scholars opined that this does not hold true anymore and Peet and Harwick mentioned the World Systems theory. But I would argue even today, the dependency theory can be applied to myriad contexts and used to explain them, though we have to replace the "European" with the "Western" and use the framework of even newer theories. Development aid is an area which offers itself to such critiques and indeed is rife with discrepancies and anachronisms. I was r