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Showing posts from January, 2015

The race to measurement: The "meat and potatoes" of critical thinking

As universities globally are being pushed to offer valid and reliable accounts of their work and performance, there is a global frenzy across university campuses for measurement and evaluation. University administrators, all set to capture university productivity in some raw number, are driven by the quest for simplified metrics, algorithms, and statistics. The controversial Purdue president Mitch Daniels, who during his time as Indiana governor had come under fire for introducing school-wide performance-driven reforms that many academics argue fundamentally broke the backbone of K-12 education in Indiana, is now all set to introduce metrics for measuring critical thinking. Faced with a faculty that is uncertain about the meaningfulness and effectiveness of a research design that would capture critical thinking, Daniels notes " "How about we get going on the meat and potatoes of critical learning and not put that off another 12 months? … There could be a little learn-

Lessons from the Charlie Hebdo attacks: Liberty, Western hypocrisy, and cultural context

Liberty, Western hypocrisy, and cultural context Mohan Jyoti Dutta The recent terrorist attacks on the satirical magazine Charlie Hebdo have put on the global center-stage the ideas of free speech and liberty. Mainstream media and politicians, a large number of them from the West, have framed the attacks in the language of liberty, suggesting that the attacks are acts of violence on the ways of the free world, aka the West. In solidarity with the magazine, the twitter hashtag #jesuischarlie has garnered global popularity. The hashtag expresses the global support for media to draw and voice diverse, even provocative ideas, freely. The #jesuischarlie twitter feed also serves as a space for sharing many of the Charlie Hebdo images, equating the act of sharing the images with assertions of freedom and liberty. The images of a free global order juxtaposed against the images of extremist Islamic fundamentalists, are presented in a binary. The many different depictions o