Skip to main content

Faux radicalism and career academics: Embodied risks



A critical component of the social justice work of CARE is the work of communication in imagining and working toward structural transformation.

Structural transformation in political, economic, social, and cultural formations is explicitly intertwined with the work of co-creating communicative spaces in working with the margins.

To work toward co-creating these communicative spaces is to perform "embodied risk." The formation of communicative structures at/with the margins embodies risks to the material and symbolic formations of CARE work.

These risks, expressed in the form of various strategies of repression directed at the work of culture-centered approach, are indicators of the very transformative nature of culture-centered projects. Because and when the work of CARE co-creates infrastructures of participation at the margins, various forms of power and control are directed at the work.

These risks, experienced on the body as the corpus of social justice work, test the faux radicalism of career academics for whom social justice is a branding strategy, a strategy for drawing in grant monies and building CVs. For the career academic, the performance of faux radicalism is expressed in various forms of claims in academic jargons about their radical nature, all the while collaborating with the authoritarian structures of capital accumulation.

A wide range of local, cultural, particular terms are invented as alibi for this faux radicalism, all the while keeping the structures of oppression and capital accumulation intact.

The career academic will wax eloquent about the Umbrella movement while her students put their bodies on the line. A career academic will build a long CV out of pretending to be on the side of social justice, all the while not contributing materially to the calls for justice.

The career academic makes her career writing about change processes, all the while maintaining a safe distance from the everyday contingencies and vulnerabilities of change work. She will go even further to justify her absence from the struggles of justice or even worse, her collaborations with positions of power as a strategy for change.

The career academic will even go as far as to tell you resistance is meaningless or dead.

Having written off resistance, she will continue to build a CV that lays claims to the symbols of radicalism.

The career academic is fundamentally antithetical to the everyday work of communication for social change, co-opting the language of social change to serve her agenda.

For a culture-centered project to take root in the ethos of social justice, an explicit commitment to structural transformation is fundamental. The co-creation of communicative infrastructures is the first step toward building resources for social justice.

Popular posts from this blog

Zionist hate mongering, the race/terror trope, and the Free Speech Union: Part 1

March 15, 2019. It was a day of terror. Unleashed by a white supremacist far-right terrorist. Driven by hate for brown people. Driven by Islamophobic hate. Earlier in the day, I had come across a hate-based hit piece targeting me, alongside other academics, the University of Auckland academic Professor Nicholas Rowe , Professor Richard Jackson at Otago University, Professor Kevin P Clements at Otago University, Dr. Rose Martin from University of Auckland and Dr. Nigel Parsons at Massey University.  Titled, "More extremists in New Zealand Universities," the article threw in the labels "terror sympathisers" and "extremist views." Written by one David Cumin and hosted on the website of the Israel Institute of New Zealand, the article sought to create outrage that academics critical of Israeli settler colonialism and apartheid are actually employed by universities in New Zealand. Figure 1: The web post written by David Cumin on the site of Israel Institute

Whiteness, NCA, and Distinguished Scholars

In a post made in response to the changes to how my discipline operates made by the Executive Committee of the largest organization of the discipline, the National Communication Association (NCA), one of the editors of a disciplinary journal Rhetoric and Public Affairs (RPA), Professor Martin J. Medhurst, a Distinguished Scholar of the discipline, calls out what he sees as the threat of identity (see below for his full piece published in the journal that he has edited for 20+ years, with 2019 SJR score of 0.27). In what he notes is a threat to the "scholarly merit" of the discipline, Professor Medhurst sets up a caricature of what he calls "identity." In his rhetorical construction of the struggles the NCA has faced over the years to find Distinguished Scholars of colour, he shares with us the facts. So let's look at the facts presented by this rhetor. It turns out, as a member of the Distinguished Scholar community of the NCA, Mr. Medhurst has problems wit

Disinformation, Zionist propaganda, and free speech: Far right cancel culture

Thursday October 12, 2023. The settler colonial occupation had unleashed its infrastructure of violence over the Palestinian people over a period of five days. Gaza was being indiscriminately bombarded, with mass civilian casualties that Amnesty International noted " must be investigated as war crimes ." At 3:32 p.m., my office phone rang. I was occupied and the call went to the voicemail. "Dutta, you are a murderous, f***ing, racist c***. Go back to where you belong...I will see to your termination in New Zealand." A couple of hours before that, an email had gone out from the Zionist Dane Giraud to the email listserv of the Free Speech Union, performed as a supposed apology for attacking my academic freedom. In the email, Giraud referred to my earlier b log post on the interlinkages between far-right Zionism, attacks on academic freedom, and the free speech union, noting how he had been enraged by the following statement on my blog: "I was therefore not surpri