The idea of Pink Dot: Freedom to love
As a foreigner, I am marked as the outside of the nation state.
The space of regulated protest at Hong Lim Park has been quarantined, with identity checks. The barricades around the park will ensure that foreigners like me are outside of the designated space.
The thinking goes somewhat like this: foreigners like me ought to have no interest in and influence on the social change processes within the nation state. We are here to contribute to the economy as productive migrants, not to have a voice in societal, cultural, and political processes.
The barricade as a symbol is also a marker of the outside of the nation. The foreigner is a participant in the economic sphere of the nation and simultaneously excluded from the societal change processes within the nation.
As an irony, the very idea of Pink Dot, "freedom to love," challenges the boundaries that are put up by markers of identity. Binaries such as citizen/foreigner are inverted by the invitation to freedom.
To be free to love whom you want to love is to fundamentally challenge the markers of identity that dictate the parameters and forms of acceptable love, including the markers that denote the inside and the outside of the nation.