Skip to main content

Politics and elections - Singapore style

On Saturday, I headed to an election rally by the Singapore Democratic Party with my partner. It was lively and several of the candidates spoke well. Their speeches were studded with memorable anecdotes, what I always refer to as "nuggets" to my students. When it ended, we thought well, what a lovely evening, and we headed to dinner at a coffee shop nearby.

The shop was packed with elderly men, mostly drinking beer and talking politics. Those who were not talking were transfixed by the TV, where the late night news was playing in Mandarin. We too watched the news as we ate, which was all about the various rallies taking place all over the island before the election on September 11.

But at one juncture, I noticed a wiry, elderly man swaggering and dancing his way to the front of the TV screen. He clapped his hands and started dancing with his hands outstretched as he watched a candidate of the ruling People's Action Party (PAP) deliver excerpts of her speech on TV. People around him were bemused, and I giggled too. This went on for a long time because Singapore's state-controlled media gives a lot of airtime to the ruling party.

Then came opposition candidates. But as the TV played excerpts of their speeches, the wiry old man started jabbing his forefinger into the air and at the TV and baring his teeth in a mocking fashion. I was quite amused at how he worked up he appeared on seeing opposition candidates. Then he suddenly grabbed an empty plastic chair and banged it on the ground. And all hell broke loose.

Another old man who had been sitting near the TV clearly could take no more of his rubbish. He leapt from his chair and lunged at the wiry old man and a brawl started. In an instant, about 10 other old men rushed up to them and pulled them apart.

A few turned on the wiry old man. "Why do you jab at the TV? Why?" one old man shouted at the wiry guy. "I support PAP too, but I don't do such things like you!"

Wiry old man then backed away and started giggling nervously, as if to placate all the old men around him. After a while, he left the coffee shop.

For me, this brawl certainly stole the night. As we were walked home that evening, I thought about how the culture of keeping the semblance of peace is so deep-seated in this country. Certainly, Singaporeans are not apolitical or politically apathetic as outsiders often like to think of us. After all, humans, and indeed, all life forms are political to some extent. But it has been drummed into Singaporeans since day one that there is no room for any kind of extreme, radical behavior. We need permission to protest, we need permission to speak to a crowd and that is only allowed in a certain park. Even dancing in a coffee shop when your favourite politician speaks is thought of as strange. And certainly, jabbing your finger at a politician you dislike, even if he or she is only on TV, is anathema!

So coming back to the CCA, would this straitjacket culture chip away at agency and change? Would the structures of the establishment, so strict and heavy-handed with its many laws and regulations rob and emasculate a person of his or her spontaneity, of the need to express joy and disgust?

Popular posts from this blog

Whiteness, NCA, and Distinguished Scholars

In a post made in response to the changes to how my discipline operates made by the Executive Committee of the largest organization of the discipline, the National Communication Association (NCA), one of the editors of a disciplinary journal Rhetoric and Public Affairs (RPA), Professor Martin J. Medhurst, a Distinguished Scholar of the discipline, calls out what he sees as the threat of identity (see below for his full piece published in the journal that he has edited for 20+ years, with 2019 SJR score of 0.27). In what he notes is a threat to the "scholarly merit" of the discipline, Professor Medhurst sets up a caricature of what he calls "identity." In his rhetorical construction of the struggles the NCA has faced over the years to find Distinguished Scholars of colour, he shares with us the facts. So let's look at the facts presented by this rhetor. It turns out, as a member of the Distinguished Scholar community of the NCA, Mr. Medhurst has problems wit...

Upper caste Indian women in the diaspora, DEI, and the politics of hate

Figure 1: Trump, Vance and their partners responding to the remarks by Mariann Edgar Budde   Emergent from the struggles of the civil rights movement , led by African Americans , organized against the oppressive history of settler colonialism and slavery that forms the backbone of US society, structures around diversity, equity, and inclusion (DEI) formed an integral role in forging spaces for diverse recognition and representation.  These struggles around affirmative action, diversity, equity and inclusion were at the heart of the changes to white only immigration policies, building pathways for migration of diverse peoples from the Global South.  The changes to the immigration policies created opportunities for Indians to migrate to the US, with a rise of Indian immigration into the US since the 1970s into educational institutions, research and development infrastructures, and technology-finance infrastructures. These migratory structures into the US were leveraged by l...

The Projection Machine: Epstein's Intellectual Network and the War on Trans People

The anti-transgender activist Posie Parker in Aotearoa NZ An Industry Built on Inversion Anti-transgender hate is an industry. Not a movement, not a moral concern, not an organic uprising of worried parents — an industry, deliberately constructed, lavishly funded, and strategically deployed to protect the interests of the powerful men who finance it. And like most industries built on fear, it requires a credible monster. Transgender people — a community representing roughly one percent of the population, facing disproportionate rates of poverty, violence, suicide, and discrimination — have been selected for that role with remarkable precision. The 2025–2026 release of the Jeffrey Epstein files has made something newly visible that was always structurally present: the men who built the ideological infrastructure of anti-trans politics are, in many cases, the same men — or the direct intellectual descendants of the same men — who moved through the social world of a convicted child sex tr...