Thoughts about Suicide as Performance

As Dutta (2011) note, TNCs and dominant structures argue that streets are public spaces that are solely for merchandize, as such acts of performance that seek to use such places for performance activities that disrupt dominant structures are silenced through the use force and the law. My question is:
1. How can performing artists overcome such hurdle particularly in underserved contexts where dominant structures wield enormous powers over the population, and any attempt to challenge their agency is interpreted as breach of the law
2. Also in the book, Communicating Social Change, Dutta (2011) elegantly traced the history of performance, and various performance strategies used by groups to challenge dominant structures while pushing for social change. Some of the strategies include dance, strikes, poems, speeches, suicide, Theatre, Barricades, songs, and visual arts. While I agree with the change potentials of these strategies, I am wondering where to draw the line between abuse of performance, or better still the value of suicide in bringing about social change.E.g., What is the moral etiquette behind the use of suicide missions that sometimes result in the killing of innocent citizens in the name of social change. Should advocates of social change promote or discourage such strategies?

Zionist hate mongering, the race/terror trope, and the Free Speech Union: Part 1

March 15, 2019. It was a day of terror. Unleashed by a white supremacist far-right terrorist. Driven by hate for brown people. Driven by Islamophobic hate. Earlier in the day, I had come across a hate-based hit piece targeting me, alongside other academics, the University of Auckland academic Professor Nicholas Rowe , Professor Richard Jackson at Otago University, Professor Kevin P Clements at Otago University, Dr. Rose Martin from University of Auckland and Dr. Nigel Parsons at Massey University. Titled, "More extremists in New Zealand Universities," the article threw in the labels "terror sympathisers" and "extremist views." Written by one David Cumin and hosted on the website of the Israel Institute of New Zealand, the article sought to create outrage that academics critical of Israeli settler colonialism and apartheid are actually employed by universities in New Zealand. Figure 1: The web post written by David Cumin on the site of Israel Institute

Whiteness, NCA, and Distinguished Scholars

In a post made in response to the changes to how my discipline operates made by the Executive Committee of the largest organization of the discipline, the National Communication Association (NCA), one of the editors of a disciplinary journal Rhetoric and Public Affairs (RPA), Professor Martin J. Medhurst, a Distinguished Scholar of the discipline, calls out what he sees as the threat of identity (see below for his full piece published in the journal that he has edited for 20+ years, with 2019 SJR score of 0.27). In what he notes is a threat to the "scholarly merit" of the discipline, Professor Medhurst sets up a caricature of what he calls "identity." In his rhetorical construction of the struggles the NCA has faced over the years to find Distinguished Scholars of colour, he shares with us the facts. So let's look at the facts presented by this rhetor. It turns out, as a member of the Distinguished Scholar community of the NCA, Mr. Medhurst has problems wit

Disinformation, Zionist propaganda, and free speech: Far right cancel culture

Thursday October 12, 2023. The settler colonial occupation had unleashed its infrastructure of violence over the Palestinian people over a period of five days. Gaza was being indiscriminately bombarded, with mass civilian casualties that Amnesty International noted " must be investigated as war crimes ." At 3:32 p.m., my office phone rang. I was occupied and the call went to the voicemail. "Dutta, you are a murderous, f***ing, racist c***. Go back to where you belong...I will see to your termination in New Zealand." A couple of hours before that, an email had gone out from the Zionist Dane Giraud to the email listserv of the Free Speech Union, performed as a supposed apology for attacking my academic freedom. In the email, Giraud referred to my earlier b log post on the interlinkages between far-right Zionism, attacks on academic freedom, and the free speech union, noting how he had been enraged by the following statement on my blog: "I was therefore not surpri

Mohan Dutta: Culture-Centered Approach

Search This Blog