Skip to main content

The toxic postcolonial Diva: Narrative 2



The mobility of graduate education to the Professoriate can be attributed to a large extent to mentorship networks. Add to the mentorship networks the publication and teaching record, the performance during a campus visit etc. Add to these ingredients a whole lot of factors beyond our control, such as the jobs available the year of graduation, the search committee configuration, and plain-and-simple luck.

The coming together of these many different factors play out in shaping the places in which academics end up. For academics of colour, these are constituted amidst disciplinary #Whiteness. We each learn to perform these techniques of Whiteness to survive in academia, working also hopefully to challenge it.

Negotiating these countours of an already uneven discipline, Neha found herself in an Assistant Professor job in Community College. Graduating with her Ph.D. the year after 9/11 meant that the number of jobs available to a Brown woman academic studying imperial media were limited, what with the increased scrutiny and the general sentiment of hostility in White America toward the foreign Brown skin.

Teaching 4 courses a semester, all of them new for her, meant that Neha spent her first five years just focusing on the classroom. The hostility toward critical concepts in the largely White community meant that she had to take many extra hours just preparing for her lectures, developing strategies and creating non-threating spaces of dialogues for difficult conversations. Her excellence was a teacher was reflected in her stellar teaching evaluations, her students often thanking her for the sense of criticality she cultivated in them.

It is only at the end of her fifth year that she started thinking about writing up some of her dissertation work for journals. It took her two semesters to revise the first piece and then submit it. The feedback she received noted the powerful contribution her work made, and after one revision, the manuscript was accepted. The manuscript received strong responses from the discipline, and Neha became a known name in her area of imperial media.

Over the course of her two decades in the academe, Neha published 13 or so journal articles, each one making powerful contributions to the area. This she did while teaching her heavy courseload.

Yes, these amazing contributions to teaching and scholarship that Neha often made were unseen in the world of the postcolonial Diva, Ranjani Sen. Professor Sen, obsessed with the markers of Whiteness, labeled Neha a mediocre scholar, often gossipping to other brown postcolonials how she didn't really think much of Neha or her work. 

With her face turned into twitches of condescencion, one would hear Professor Sen say, "Oh Neha. Isn't she at that podunk community college?"

Professor Sen, the expert on gender and postcoloniality.

When invited to sit on a panel with Neha, Sen remarked, "Who would think of including her? She doesn't even know theory. Look where she teaches."

For too many of us making careers out of critiques of Whiteness, replicating the toxic strategies of Whiteness are paradoxically the pathways to mobility. Whiteness is instilled in us in the hierarchies and desires for the Harvard, Oxford, Yale, Cambridge that are drilled into us since childhood. For us in Communication Studies, it is the desires for the R1s.

Our desires for academia are constituted by the colonial strategies of desire-making among the postcolonial elite. These hierarchies are often placed alongside the structures of caste and class in our postcolonial contexts, instilling in us the seductions for White structures.

The full fledged reproduction of the toxic strategies of labeling, marking, and discounting the "other," albeit on the misdirected rhetoric of merit, fuels our mobility into White academia. The individualizing rhetoric of merit is peak Whiteness because it strategically erases the connections, flows, networks, and structural conditions that make up our pathways of mobility.

The invitation to decolonization must begin by recognizing these strategies of toxic erasure, and working actively to challenge them. Challenge them when you witness it. Challenge them the next time Professor Sen uses these arrangements to put down the sub-human academics she considers unworthy. 

Popular posts from this blog

The Haka, the Hurt, and the Work We Owe

  The Haka, the Hurt, and the Work We Owe An Indian in Aotearoa reflects on resistance, complicity, and the solidarities we have yet to build Mohan Jyoti Dutta I watched the haka. I watched it several times, in fact. Each time, I tried to sit with what I was feeling before reaching for what I was supposed to think. Let me be honest about who I am in this conversation, because that matters. I am an upper caste, upwardly mobile Indian man. I am a professor at a university in Aotearoa. I carry the accumulated privileges of Brahminical socialisation, of English-medium education, of institutional access that was never designed for the communities I now write about and alongside. I say this not as confession but as orientation — because where you stand shapes what you see, and I have learned, through years of working with communities at the margins, that the refusal to name your own location is itself a colonial habit. The haka directed at Parmjeet Parmar did not offend me. It ...

Whiteness, NCA, and Distinguished Scholars

In a post made in response to the changes to how my discipline operates made by the Executive Committee of the largest organization of the discipline, the National Communication Association (NCA), one of the editors of a disciplinary journal Rhetoric and Public Affairs (RPA), Professor Martin J. Medhurst, a Distinguished Scholar of the discipline, calls out what he sees as the threat of identity (see below for his full piece published in the journal that he has edited for 20+ years, with 2019 SJR score of 0.27). In what he notes is a threat to the "scholarly merit" of the discipline, Professor Medhurst sets up a caricature of what he calls "identity." In his rhetorical construction of the struggles the NCA has faced over the years to find Distinguished Scholars of colour, he shares with us the facts. So let's look at the facts presented by this rhetor. It turns out, as a member of the Distinguished Scholar community of the NCA, Mr. Medhurst has problems with w...

The Substack and the Slur: How a Manufactured Crisis Toppled a Wahine Māori Political Editor

  The Substack and the Slur: How a Manufactured Crisis Toppled a Wahine Māori Political Editor On the architecture of the Aotearoa culture-war machine, and the danger it poses to a democracy heading into 2026 There is a particular cadence to the afternoon on which the career of a senior Māori journalist  at TVNZ is finished. It is unhurried. It begins with a tweet — in this case, a single image of a typed statement, posted by Maiki Sherman, the now-former political editor of TVNZ, on the afternoon of Friday, 8 May 2026, announcing that she had parted ways with the broadcaster. The post was terse, dignified, and final. As RNZ later reported , Sherman wrote that the scrutiny of the previous week had placed enormous pressure on her and rendered her role "untenable." The first wahine Māori to lead a major broadcaster's political team was gone. The story that finished her had not, ten days earlier, existed in any newspaper, on any wire, on any website you would consider mai...