Skip to main content

Leadership and ongoing disciplinary transformations: Reflections on #NCA2025



The 2025 National Communication Association convention marked a decisive inflection point in the discipline’s institutional and intellectual history. For the first time, the presidential succession line is held consecutively by three Black women scholars who embody a palpable ethic of care and generosity, a formation that extends and deepens the legacy nurtured by the association’s first Palestinian American president while simultaneously witnessing the visible ascent of South Asian scholars into the highest elected offices and onto the ballot for future leadership. This configuration is not ornamental diversity; it constitutes a material reconfiguration of epistemic authority within a field whose normative center has, for the better part of a century, remained stubbornly white and masculinist.

Under this leadership the NCA has enacted a series of structural interventions whose significance will likely be studied for decades. The association became one of the earliest major learned societies to issue an unequivocal public statement naming the ongoing violence in Gaza as genocide, thereby modeling a form of scholarly position-taking that refuses the false neutrality so often demanded of academic organizations. It commissioned and published an Academic Freedom Task Force report whose analysis of academic freedom names settler colonialism, imperialism, whiteness and far right Zionism; outlines the encroaching authoritarianism on U.S. campuses as part of a global far right phenomenon; and centers a justice based approach, providing the field with an archival document that anticipated the current conjuncture. It has deliberately expanded mentoring infrastructures, legal infrastructures, award criteria, and publication priorities so that embodied knowledges, decolonial methodologies, and critical race inquiry are recognized as central rather than peripheral to communication scholarship.

These developments did not emerge ex nihilo. They represent the cumulative yield of sustained coalitional labor, often unremunerated and frequently contested, undertaken across multiple leadership cycles. They also signal a shift in the association’s institutional habitus: from a posture of cautious liberalism to one of principled accountability to the most marginalized voices within and beyond the academy.

Such transformations, however, remain precarious. The predictable counter-discourse has already begun to circulate—charges of ideological capture, invocations of declining rigor, accusations that identity has eclipsed merit. These are not novel objections; they are the recurrent grammar of backlash that accompanies every expansion of the disciplinary commons. What is new is the capacity of the current membership, galvanized by visible and courageous leadership, to recognize this rhetoric as the defensive reflex of a prior epistemic order rather than as legitimate critique.

The task ahead is therefore both intellectual and political: to institutionalize these gains so that they outlast any single leadership structure, to continue widening the circle of recognition without conceding the terrain of rigor, and to insist, as these leaders have modeled, that care and critique, solidarity and scholarship, are not oppositional but mutually constitutive commitments.

In 2020 many of us experienced the NCA as an organization still learning how to speak uncomfortable truths. In 2025 we leave the convention having witnessed a scholarly association that has begun, imperfectly but unmistakably, to inhabit those truths as infrastructural reality. That movement—from aspiration to enactment—is the measure of how far the discipline has traveled in half a decade. It is also the ground from which the next phase of transformative possibility must be imagined and defended. The historical record will note the demographic milestones. The more enduring contribution, however, lies in the qualitative reorientation of institutional power toward justice: a reorientation made possible by leaders who refused to mistake civility for neutrality and by a collective membership increasingly willing to hold the space such leadership requires.

The work is far from complete, but the horizon has unmistakably shifted, and the discipline is, for the first time in its modern history, beginning to look like the world it presumes to study.

Popular posts from this blog

The Haka, the Hurt, and the Work We Owe

  The Haka, the Hurt, and the Work We Owe An Indian in Aotearoa reflects on resistance, complicity, and the solidarities we have yet to build Mohan Jyoti Dutta I watched the haka. I watched it several times, in fact. Each time, I tried to sit with what I was feeling before reaching for what I was supposed to think. Let me be honest about who I am in this conversation, because that matters. I am an upper caste, upwardly mobile Indian man. I am a professor at a university in Aotearoa. I carry the accumulated privileges of Brahminical socialisation, of English-medium education, of institutional access that was never designed for the communities I now write about and alongside. I say this not as confession but as orientation — because where you stand shapes what you see, and I have learned, through years of working with communities at the margins, that the refusal to name your own location is itself a colonial habit. The haka directed at Parmjeet Parmar did not offend me. It ...

Whiteness, NCA, and Distinguished Scholars

In a post made in response to the changes to how my discipline operates made by the Executive Committee of the largest organization of the discipline, the National Communication Association (NCA), one of the editors of a disciplinary journal Rhetoric and Public Affairs (RPA), Professor Martin J. Medhurst, a Distinguished Scholar of the discipline, calls out what he sees as the threat of identity (see below for his full piece published in the journal that he has edited for 20+ years, with 2019 SJR score of 0.27). In what he notes is a threat to the "scholarly merit" of the discipline, Professor Medhurst sets up a caricature of what he calls "identity." In his rhetorical construction of the struggles the NCA has faced over the years to find Distinguished Scholars of colour, he shares with us the facts. So let's look at the facts presented by this rhetor. It turns out, as a member of the Distinguished Scholar community of the NCA, Mr. Medhurst has problems with w...

The Substack and the Slur: How a Manufactured Crisis Toppled a Wahine Māori Political Editor

  The Substack and the Slur: How a Manufactured Crisis Toppled a Wahine Māori Political Editor On the architecture of the Aotearoa culture-war machine, and the danger it poses to a democracy heading into 2026 There is a particular cadence to the afternoon on which the career of a senior Māori journalist  at TVNZ is finished. It is unhurried. It begins with a tweet — in this case, a single image of a typed statement, posted by Maiki Sherman, the now-former political editor of TVNZ, on the afternoon of Friday, 8 May 2026, announcing that she had parted ways with the broadcaster. The post was terse, dignified, and final. As RNZ later reported , Sherman wrote that the scrutiny of the previous week had placed enormous pressure on her and rendered her role "untenable." The first wahine Māori to lead a major broadcaster's political team was gone. The story that finished her had not, ten days earlier, existed in any newspaper, on any wire, on any website you would consider mai...