Negotiations of objectivity in the social sciences

In our ""CCA" module, we discussed the nuances in our understandings of objectivity in the social sciences.

Delineating the break from the natural sciences, understandings of objectivity in the social sciences are constituted in the values of the researcher, her/his constructions of the self, her/his relationship with the subjectivity of the research participants, and her/his negotiations with materiality.

That there are material contexts of symbolic behavior is a key point in culturally-centered work, and yet this material context is negotiated symbolically, through language and through acts of representation. In this sense, communication lies at the heart of the social sciences, the world of the material being negotiated through meaning making.

We come to understand materiality through the symbolically mediatized narrativization of the material world.

For example, the everyday lived experience of struggling with hunger is a material reality that is felt in the absence of food.

Yet, our understanding of this materiality is constituted in the symbolic exchange between the researcher and the participant, in the sharing of stories of hunger, and in the mutually constituted process of meaning making. We make sense of the world through our own subjectivities, interacting with subjectivities of our research participants, and together attributing meaning to the material world around us.

In sum, materiality is important to our understanding of human experiences. How hunger then comes to be understood through everyday lived struggles with the absence of food is felt physically/physiologically by the body in the form of pain. How we make sense of this material reality relates to the symbolic meanings we co-construct and the ways in which we chart out courses of action.

The Haka, the Hurt, and the Work We Owe

The Haka, the Hurt, and the Work We Owe An Indian in Aotearoa reflects on resistance, complicity, and the solidarities we have yet to build Mohan Jyoti Dutta I watched the haka. I watched it several times, in fact. Each time, I tried to sit with what I was feeling before reaching for what I was supposed to think. Let me be honest about who I am in this conversation, because that matters. I am an upper caste, upwardly mobile Indian man. I am a professor at a university in Aotearoa. I carry the accumulated privileges of Brahminical socialisation, of English-medium education, of institutional access that was never designed for the communities I now write about and alongside. I say this not as confession but as orientation — because where you stand shapes what you see, and I have learned, through years of working with communities at the margins, that the refusal to name your own location is itself a colonial habit. The haka directed at Parmjeet Parmar did not offend me. It ...

Whiteness, NCA, and Distinguished Scholars

In a post made in response to the changes to how my discipline operates made by the Executive Committee of the largest organization of the discipline, the National Communication Association (NCA), one of the editors of a disciplinary journal Rhetoric and Public Affairs (RPA), Professor Martin J. Medhurst, a Distinguished Scholar of the discipline, calls out what he sees as the threat of identity (see below for his full piece published in the journal that he has edited for 20+ years, with 2019 SJR score of 0.27). In what he notes is a threat to the "scholarly merit" of the discipline, Professor Medhurst sets up a caricature of what he calls "identity." In his rhetorical construction of the struggles the NCA has faced over the years to find Distinguished Scholars of colour, he shares with us the facts. So let's look at the facts presented by this rhetor. It turns out, as a member of the Distinguished Scholar community of the NCA, Mr. Medhurst has problems with w...

The Substack and the Slur: How a Manufactured Crisis Toppled a Wahine Māori Political Editor

The Substack and the Slur: How a Manufactured Crisis Toppled a Wahine Māori Political Editor On the architecture of the Aotearoa culture-war machine, and the danger it poses to a democracy heading into 2026 There is a particular cadence to the afternoon on which the career of a senior Māori journalist at TVNZ is finished. It is unhurried. It begins with a tweet — in this case, a single image of a typed statement, posted by Maiki Sherman, the now-former political editor of TVNZ, on the afternoon of Friday, 8 May 2026, announcing that she had parted ways with the broadcaster. The post was terse, dignified, and final. As RNZ later reported , Sherman wrote that the scrutiny of the previous week had placed enormous pressure on her and rendered her role "untenable." The first wahine Māori to lead a major broadcaster's political team was gone. The story that finished her had not, ten days earlier, existed in any newspaper, on any wire, on any website you would consider mai...

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